As the events unfold in Charlotte in the aftermath of the murder of Keith Scott — another Black man by police — questions arise as to what it will take to bring about real change in the realm of racial justice in North Carolina, and the role that corporate America will take.
As part of the so-called “new” South, with a large corporate presence and urban professional transplants from the North, the state wants to have it both ways. President Obama won North Carolina in the 2008 election, and a city such as Charlotte represents growth, progress and diversity, as The Washington Post reported, with “buttoned-up business (a banking center, an airline and retail hub), a multicultural melting pot and a farm-to-table haven.”
And yet, the state has elected a Republican-led, white supremacist state government, with a governor and a legislature that has sought the wholesale deprivation of Black voting rights, leading to the NAACP-led Moral Mondays movement.
Then there is the so-called “bathroom bill” known as HB2, which challenges a Charlotte city ordinance regarding gender-neutral bathrooms. And while the legislation has been known as an anti-LGBT law, it also eviscerated local ordinances, making it illegal for localities to expand the protections of state laws governing minimum wage standards, job discrimination and public accommodations, as the Charlotte Observer noted.
So while North Carolina had positioned itself as more cosmopolitan, progressive and tolerant than its neighbor bordering to its South — South Carolina, which had been embroiled in a Confederate flag debate of late — the state has paid a price with HB2.
According to Facing South, while state officials wish to downplay its impact, a corporate boycott of North Carolina has led to losses in the tens of millions of dollars. Over 200 companies and organizations have expressed their opposition to HB2, and they are taking their business out of the Tar Heel state. For example, PayPal canceled its planned $3.5 million complex, Deutsche Bank placed a corporate expansion on hold, and the NBA will take its All-Star Game elsewhere. The purpose of this and other boycotts, Facing South noted, is “to raise the economic and political costs of doing business as usual, to the point that decision-makers — whether lawmakers or corporate CEOs — are forced to change course.”
But what will it take for corporate America to respond to the calls for racial justice, in the midst of police violence against Black people? If they can take a stand against HB2, certainly these companies can demand that local and state governments do more and enact reforms if they want the dollars to continue flowing.
With a high-profile police killing and a continued effort at Black voter suppression — despite a Supreme Court decision rejecting North Carolina’s voter ID law and other voter restrictions — the time seems perfect for corporations to use their political muscle to benefit Black folks. White reactionary lawmakers believe they can get away with disrespecting African-Americans. For example, U.S. Rep. Robert Pittenger, who represents parts of Charlotte and its suburbs, said Blacks are protesting in Charlotte because “they hate white people because white people are successful and they’re not,” as NBC News reported.
And in some cases, with blood on their hands through their role in profiting from slavery, these North Carolina-based companies have a debt to pay Black people. For example, Bank of America admitted its ties to slavery, as two of its predecessor banks had dealings with the slave trade, according to the Chicago Sun-Times.
Further, a third predecessor accepted slaves as collateral on loans, as Your Black World Today reported. Two companies that were incorporated into Wachovia — now owned by Wells Fargo — owned slaves and accepted them as collateral on loans or mortgages. And the founder of R.J. Reynolds, Richard Joshua Reynolds, came from a large slave-owning family of tobacco farmers. These companies can, at a minimum, support a boycott in North Carolina and a movement around racial justice, and provide support to the descendants of enslaved people in the form of employment, scholarships and community programs.
Writing an editorial in NBC News, Rev. Dr. William J. Barber, II — president of the North Carolina NAACP and founder of the Moral Mondays movement — summed it up best when he called the riots in Charlotte “the predictable response of human beings who are drowning in systemic injustice.” It is not about Black people hating the police, he noted, but rather people of all races “rising up against systems of injustice that shield officers who kill but leave millions defenseless.”
Declaring that “it’s the ballot or the riot,” Rev. Barber wrote that as hopeless as things may seem, we know what needs to be done to change the conditions that led to Keith Scott’s death.
“Right here in North Carolina, we have seen how people impacted by unjust policies can come together in coalitions across color and lift up a moral agenda that embraces the good of the whole,” he said. “This kind of coalition movement building is not easy, and we cannot win the change we need in a single election. But every step forward in this nation’s history has come from movements like this one.”
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By Elliot Booker — 2 years agoKlipspruit-Wes Secondary School pupils were forced to miss the first day of the third term yesterday when angry parents barred them from class in a protest against the appointment of a black principal.The race row over the new appointment led to parents, mostly from the coloured area, locking the school gates and vowing to disrupt learning unless the Gauteng Department of Education rescinded its decision.
School governing body member Henry Charles said the racial tension was triggered by the community demanding the appointment of a coloured principal. The community claims there is a lack of representation from coloured people in school leadership positions.
Charles, who was part of a panel which interviewed applicants for the position, said: “During the process, we were asked what criteria are we going to use with race. I stood up and said I would score five for coloureds and I’ll score four for black people.
“They said coloureds and blacks are the same and I said but this is a coloured area and they said I am being racist. We want a coloured principal cause this is a coloured area.”
The department’s spokesperson, Oupa Bodibe, said: “The department has learnt the disturbing news that the community in Klipspruit West has rejected the principal because of skin colour. This action is strongly condemned, as it runs against the non-racial principles of our society. Educators are appointed on the basis of qualification and experience.”
The school is set to reopen today following a heated meeting between the governing body, Education Department officials, the SA Teachers Democratic Union and parents.
It was decided that the department needs to re-look the new appointment and that a caretaker principal be appointed.
Speaking on behalf of four community organisations, Sharice Pretorious, said the appointment was questioned based on irregularities that occurred during the selection process.
Last year, a similar incident occurred at Roodepoort Primary School after a dispute started in 2015 when parents claimed the principal was unfairly appointed ahead of a better qualified teacher.
Read more:http://www.iol.co.za/capetimes/news/angry-parents-disrupt-classes-over-black-principal-in-coloured-area-10451659Post Views: 38
Time for an Awakening with Bro. Elliott, guest Obi Egbuna Jr. (U.S. Correspondent to Zimbabwe’s National Newspaper the Herald)By Elliot Booker — 1 year ago“Time for an Awakening” for Sunday 11/12/2017 at 7:00 PM (EST) 6:00 PM (CST) guest was Pan African Activist, Playwright, and U.S. Correspondent to the Herald (Zimbabwe’s National Newspaper) Obi Egbuna Jr. Our guest informed us about the Global African Children’s Festival and Celebration (GACFC) officially scheduled for December 9th 2017, and how you can participate. Also other hot topics, centering around his work as U.S. Correspondent to Zimbabwe’s National Newspaper.Post Views: 80
By Elliot Booker — 1 year ago
WE MUST NEVER FORGET!!!
DEACONS FOR DEFENSE AND JUSTICE
On July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.
The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves…The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and many others, were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.
The Deacons were not the first champions of armed-defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged Lyndon B. Johnson at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed. Others such as Robert F. Williams also practiced self-defense. Williams transformed his local NAACP branch into an armed self-defense unit, for which transgression he was denounced by the NAACP and hounded by the federal government (he found asylum in Cuba).
Dr. Martin Luther King Jr. was no stranger to the idea of self-defense. According to Annelieke Dirks, “Even Martin Luther King Jr.—the icon of nonviolence—employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott in 1956. Glenn Smiley, an organizer of the strictly nonviolent and pacifist Fellowship of Reconciliation (FOR), observed during a house visit that the police did not allow King a weapon permit, but that ‘the place is an arsenal.” Efforts from those such as Smiley convinced Dr. King that any sort of weapons or “self-defense” could not be associated with someone holding King’s position. Dr. King agreed.
The African-American community felt that a response of action was crucial in curbing this terrorism given the lack of support and protection by State and Federal authorities. A group of African-American men in Jonesboro in Jackson Parish in north Louisiana, led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick, founded the group in November 1964 to protect civil rights workers, their communities and their families against the Klan. Most of the Deacons were war veterans with combat experience from the Korean War and World War II. The Jonesboro chapter later organized a Deacons chapter in Bogalusa, Louisiana, led by Charles Sims, A. Z. Young and Robert Hicks. The Jonesboro chapter initiated a regional organizing campaign and eventually formed 21 chapters in Louisiana, Mississippi, and Alabama. The militant Deacons’ confrontation with the Klan in Bogalusa was instrumental in forcing the federal government to invervene on behalf of the black community and enforce the 1964 Civil Rights Act and neutralize the Klan.
Earnest “Chilly Willy” Thomas was born in Jonesboro, Louisiana, on November 20, 1935, in a time of extreme segregation. He believed that political reforms could be secured by force rather than moral appeal. The CORE had a freedom house in Jonesboro that became the target of the Klan. The practice referred to as “nigger knocking” was a time-honored tradition among whites in the rural South. Because of repeated attacks on the Freedom House, the Black community responded. Earnest Thomas was one of the first volunteers to guard the house. According to Lance Hill, “Thomas was eager to work with CORE, but he had reservations about the nonviolent terms imposed by the young activists.” Thomas, who had military training, quickly emerged as the leader of this budding defense organization that would guard the Jonesboro community in the day with their guns concealed and carried their guns openly during the cover of night to discourage any Klan activity. The history of the Civil Rights Movement focuses little on organizations such as the Deacons for a number of reasons. First, the dominant ideology of the Movement was one of practicing non-violence and this overarching view has been the accepted way to characterize the Civil Rights Movement. Second, threats to the lives of Deacons’ members required that secrecy be maintained to avoid terrorist attacks on their supporters, and they recruited mature and male members, in contrast to other more informal self-defense efforts in which women and teenagers also played a role. Finally, with the shift to Northern Black plight and the idea of Black Power emerging in major cities across America, the Deacons became yesterday’s news and organizations such as The Black Panther Party gained notoriety and became the publicized militant Black organization.
The tactics of the Deacons attracted the attention and concern of the Federal Bureau of Investigation. Investigating the group over the years, the Bureau produced more than 1,500 pages of comprehensive and relatively accurate records on the Deacons, activities, largely through numerous informants close to or even inside the organization. Members of the Deacons were repeatedly questioned and intimidated by F.B.I. agents. One member, Harvie Johnson (the last surviving original member of the Deacons for Defense and Justice), was “interviewed” by two agents who asked only how the Deacons obtained their weapons, with no questions about Klan activity or police brutality ever asked. In February 1965, after a New York Times article about the Deacons, J. Edgar Hoover became interested in the group. Lance Hill offers Hoover’s reaction, which was sent to the field offices of the Bureau in Louisiana: “Because of the potential for violence indicated, you are instructed to immediately initiate an investigation of the DDJ [Deacons for Defense and Justice].” As was eventually exposed in the late 1970s, under its COINTELPRO program, the FBI was involved in many illegal activities to spy on and undermine organizations it deemed “a threat to the American way”. However, with the advent of other militant Black Power organizations, and the Black Power Movement becoming the more visible movement towards the latter 1960s, the involvement of the Deacons in the civil rights movement declined , with the presence of the Deacons all but vanishing by 1968Post Views: 109