Typically, we don’t give much thought to who is the owner of the companies that produce the products we use. From toothpaste to mouthwash, soap to laundry detergent, bathroom products, and all the other products we use on a daily basis, all are made by companies that were started by entrepreneurs with an idea to solve a problem or make life a little easier. And guess what? Some of these entrepreneurs are African American.
#1 – Toilet Paper
Freedom Paper Company – headquartered in Baltimore, Maryland, this Black-owned manufacturer and distributor produces economical bathroom tissue for both residential and commercial use. Privately owned and founded by CEO Kamose Muhammad, they also produce economical paper towels, paper products and dispensers.
#2 – Mouthwash
Garner’s Garden – Based in Fort Washington, MD, this Black-owned company makes 100 percent all natural body care products, including mouthwash and lip balm, organic hand soap and body wash, hand and foot creams, hair care products, and facial cleansers and oils. Their extensive product line can be ordered online.
#3 – Laundry Detergent
The True Products – Based in Atlanta, Georgia-based, this company is owned by 3 African American founders who are all experienced entrepreneurs. Their unique, eco-friendly laundry detergent can be purchased online or through distributors located across Georgia and several other states.
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By Elliot Booker — 3 years ago
DENMARK VESEY 1767 – July 2, 1822
The date of Denmark Vesey’s birth remains uncertain (it was probably around 1767), as does his past before 1781. He was either born in Africa or as a slave on St. Thomas, an island in the West Indies. The island became a center for the slave trade and for the growing of sugar and cotton. Over 4,000 black people and under 400 whites lived there in the late 1700s.
In 1781, when he was about fourteen, Denmark was bought by a slaver called Captain Joseph Vesey, who was struck by his good looks and intelligence. Denmark, as he was called, was one of 390 slaves whom Captain Vesey brought from St. Thomas to Haiti, then a French colony called Saint-Domingue. There the boy was sold and put to work in a sugar plantation.
Cutting and pulping sugar cane is hard and exhausting work even for a grown man, but Denmark did not remain at it for long. One day, he surprised his fellow slaves and annoyed his new master by falling to the ground in an epileptic fit. A slave who suffered from epilepsy was of little use on a plantation, so Denmark’s master returned him to Captain Vesey when the captain next called at Saint-Domingue. The boy was unsound goods, he said.
Since Denmark was not suited to heavy labor, the captain made him his personal servant, and during the next two years Denmark saw many of the horrors of the slave trade as he sailed with the captain on his voyages between Africa and the West Indies. When in 1783 the captain decided to give up his slaving voyages and settle in Charleston, South Carolina, Denmark went with him. He remained the captain’s slave for the next seventeen years.
As a personal slave, Denmark Vesey lived a comparatively comfortable life — far better than slaves working on plantations — and he had a certain amount of freedom to come and go as he pleased. Nevertheless, he was still a slave, subject to the whims of his master, and his first thought when he won $1,500 in a lottery in 1800 was to buy his freedom. He paid his master $600, and with the rest of his winnings he set up a carpentry shop.
Vesey proved to be a highly skilled carpenter, and his business did so well that he grew quite wealthy. In 1816, he and other free blacks established a separate black Methodist church in Charleston. By 1820, the church had about 3,000 members. Vesey was a minister of the church and, with his growing family of children and his comfortable house on Bull Street, he was viewed as a respectable member of the community. And so he was. But he had other things on his mind, too.
Since living in Saint-Domingue in his youth, Vesey had followed the events there with interest, and he was thrilled when he heard about the great uprising of slaves in 1791. He was even more thrilled when the slaveowners fled and the black people of the former colony took control. In 1804, Saint-Domingue became the independent nation of Haiti.
Here was a success story to fire the imagination. If the slaves of Saint-Domingue could triumph over their masters, why not the slaves of South Carolina? Why not those throughout the South? Vesey was aware that previous attempts at rebellion had been put down mercilessly, but the events in Haiti gave him new hope. As he thundered from the pulpit each Sunday, he began to sow the seeds of rebellion. He urged his congregation to break free from slavery, and he quoted verses from the Bible to give them encouragement. He spoke to workers in the plantations and on street corners, reading aloud from antislavery pamphlets written by whites. He even argued with whites who supported slavery — an activity that always drew an admiring and awestruck black audience
Four years after it was opened, the black Methodist Church in Charleston was closed down by the whites. Vesey and many others responded with anger and an intensified desire to fight slavery. As Vesey traveled from place to place spreading his message, the black people of the Charleston area began to look upon him as a savior, and he had no difficulty gathering recruits when he started to organize his war of liberation. By 1822, he had a carefully arranged plan of battle and had chosen four dependable lieutenants: Ned and Rolla Bennett, who were slaves of the governor: Peter Poyas, a ship’s carpenter; and Gullah Jack, who was widely believed to be bulletproof. Vesey had also gathered a supply of weapons, which he obtained from supporters in Haiti.
Vesey chose Sunday, July 14, as the day of the uprising, because the plantation hands could come to town on a Sunday without arousing suspicion. By the end of May, he and his four lieutenants had recruited a secret army of slaves and free blacks that was said to have numbered about nine thousand. They planned to strike at midnight, when they would seize the guardhouse and other key points, and block all the bridges. Meanwhile, a group of horsemen would gallop through the town killing whites to prevent them giving the alarm. Every detail was carefully worked out, and Vesey felt they stood a good chance of taking over Charleston.
Knowing how loyal household slaves could be to their masters, Vesey had ordered that none should be included in the plot. But the planned attack involved so many people that some house slaves did hear about it. One of them told his master. The authorities immediately were on the alert. Vesey responded by pushing the date of the rising forward to mid-June, but no sooner had he informed his followers than this date was betrayed too. Suddenly, Charleston was bristling with soldiers, with patrols roaming the streets and guards at every bridge.
When Vesey realized that nothing could be done, he burned all lists of names and sent his followers home, but too many people knew who the leaders were. During the next few weeks, hundreds were rounded up, including Vesey, who was captured after a two-day search.
During lengthy trials after the insurrection had been thwarted, the intricate plans of a massive uprising emerged in the testimony. Vesey and the other leaders, according to the testimony, had instructed their forces to kill all white people instantly, as had been done in Saint-Domingue. One fact stunned the white citizens of South Carolina and did not surprise the blacks at all: every black person, slave or not, who was approached about the uprising gave it their blessing and cooperation, even though it generally meant killing the families they had been working for. The number of people included in the plan was said to number anywhere from 6,000 to 9,000 by witnesses. The court, however, proclaimed that all who had been involved had been brought to trial, limiting the conspiracy to a couple hundred people and significantly changing the nature of what actually happened for public record.
When questioned about why he, as a free man, would take such risks for a slave uprising, Vesey answered both that it was because of the general outrage to blacks imposed by slavery, and also that he hoped to free his own children from the bonds of slavery.
Denmark Vesey was condemned to death. Although some of his followers were released, forty-three were deported and thirty-five were hanged. Five slaves were hanged along with Vesey in Charleston early in the morning on July 2. Federal troops were called out that day because of a large demonstration by black supporters. Despite beatings and arrests, the black crowds openly mourned for the leaders of the conspiracy.
The immediate effect of Vesey’s insurrection was that life became far worse for the black population of South Carolina. In a panic, the state assembly passed strict new laws limiting the movements of slaves and preventing free blacks from entering the ports.
The hysteria and fear fomented amongst the minority white population fanned the flames of the fear of future slave insurrection. In response to the Vesey conspiracy, the South Carolina Association was formed to provide more effective control of the black population. The African Church building was ordered destroyed by city authorities.
Sandy Vesey, one of Denmark’s sons, was transported, probably to Cuba. Vesey’s last wife Susan later emigrated to Liberia. Another son, Robert Vesey, survived to rebuild Charleston’s African Methodist Episcopal Church in 1865.Post Views: 121
By Elliot Booker — 2 years ago
Today’s REVIVE show topic is entitled:
Science, Technology, Engineering, and Math
Today’s show is entitled”STEM 360″ we will be discussing the influence Science, Technology, Engineering, and Math (STEM) has on our communities. Be a part of the conversation as we converse with many different leaders in STEM, highlighting their reasons for pursuing this career, the importance of representation, and the adversity that is faced at times in the field. Join us as we discuss the hot topic of STEM and how we can continue to move forward using STEM!
Today on REVIVE we will also introduce the A in STEM. Here on REVIVE we can’t forget about the ARTS which creates STEAM.
It would be amazing to hear your perspective. So please call in we want to hear what you guys out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at 2154909832. This episode of REVIVE will be an open forum so all perspectives can be heard through great conversation.
Lemond Brown– Lemond Brown who graduate from Drexel University with a Bachelors of Science (BAS) in Architectural Engineering. Lemond ‘IMAG’ Brown is the founder of the Swaliga Foundation with the mission of motivating young people to find their true passion. Swaliga’s mission is to inspire the young people who need us most, to strive for success, by delivering S.T.E.A.M. through creative expression, vibrant youthful mentors, and community collaboration as a bridge for lasting educational improvement.
Christina Thomas- Christina Joy Thomas is a current student at West Chester University as a Junior Liberal Arts major, dual, minoring in Peace and Conflict Studies and Biology. She aspires to become a cardiothoracic surgeon and hopefully become a physician with Doctors Without Borders. She also serves as the Treasurer of Student national medical association MAPS -minority association of PreMedical students chapter at WCU.
Cordero Davis- Cordero Davis has always been motivated and empowered through helping others reach their fullest potential. From organizations like DECA, Student Government, Chamber of Commerce, Upward Bound, PRSA, NAACP, serving as the face of his HBCU and many more. Cordero has engaged, produced, and impacted thousands globally through professional development, leadership empowerment, and brand engagement. After college he lived in Shanghai, China where he built curriculum for boarding schools and traveled to over 15 countries. Most recently he relocated to Silicon Valley and started his career in the technical recruiting world. He has assisted major brands like Airbnb, Facebook, and now Indeed.com. He is currently creating a career coaching app, to help others champion the professional journey.
Bennu Byrd- Bennu Byrd is an emerging Hip-Hop artist from Washington, D.C. her arrival on the music scene is aligned with several movements including the Women’s movement, the Black Lives Matter movement and many other change operations. Her music echoes the social state of the nation and her music proves to be just as innovative. She brings raw talent, integrity and a unique queer feminist perspective to Hip-Hop.
YOU CAN CATCH REVIVE EVERY SUNDAY 11 AM-1 PM & EVERY WEDNESDAY 8 PM-10 PM!!!
It would be amazing to hear your perspective. So please call in we want to hear what you guys the listening audience out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832 or follow me on Twitter @REVIVE_POC !
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!Post Views: 98
By Elliot Booker — 1 year ago
In my Freedom’s Journal columns on February 24 and March 3 here in The Philadelphia Tribune, I exposed the lies about President George Washington’s supposed wooden teeth and Thomas Jefferson’s supposed innocently romantic love affair with Sally Hemings.
Washington’s teeth were actually yanked from the mouths of our enslaved ancestors and Jefferson actually raped Sally repeatedly while she was just a child.
In response to both columns, white racists went certifiably crazy (I mean crazier) and denied and yelled and screamed and hollered and insulted. They also trolled on social media. Unfortunately for them, they’re gonna need a straight-jacket after reading this.
This week’s topic is about the twelve United States presidents who enslaved Black men, women, boys, and girls. And before you crazy racists start talking nonsense about those so-called “great” patriots simply being “men of their times,” you need to know that the anti-slavery movement amongst good white folks began in the 1730s and spread throughout the Thirteen Colonies as a result of the abolitionist activities during the First Great Awakening, which was early America’s Christian revival movement. Furthermore, the anti-slavery gospel of the Second Great Awakening was all over the nation from around 1790 through the 1850s.
America is and always has been a Christian country, right? Therefore, if the Christian revivalists weren’t men (and women) of that slaveholding time, why weren’t those twelve presidents who led this Christian country?
Beyond the religious abolitionist movement, the secular abolitionist movement was in full effect in the 1830s, thanks to the likes of the great newspaper publisher William Lloyd Garrison. Presidents knew how to read, right?
By the way, John Adams, the second president (from 1797-1801) and his son John Quincy Adams, the sixth president (from 1825-1829), never enslaved anybody. And they certainly were men of their times. Maybe they knew slavery was, is, and forever will be evil and inhumane.
Here are the evil and inhumane 12 slaveholding presidents listed from bad to worse to worst:
12. Martin Van Buren, the eighth president, enslaved 1 but not during his presidency. By the way, that 1 escaped.
11. Ulysses S. Grant, the eighteenth president, enslaved 5 but not during his presidency. In office from 1869-1877, he was the last slaveholding president.
10. Andrew Johnson, the seventeenth president, enslaved 8 but not during his presidency. However, when he was Military Governor of Tennessee, he persuaded President Abraham Lincoln to remove that state from those subject to “Honest Abe’s” Emancipation Proclamation.
9. William Henry Harrison, the ninth president, enslaved 11 but not during his presidency. However, as Governor of the Indiana Territory, he petitioned Congress to make slavery legal there. Fortunately, he was unsuccessful.
8. James K. Polk, the eleventh president, enslaved 25 and held many of them during his presidency. He also stole much of Mexico from the Mexicans during the 1846-1848 war in which those Brown people were robbed of California and almost all of today’s Southwest.
7. John Tyler, the tenth president, enslaved 70 and held many of them during his presidency. He was a states’ rights bigot and a jingoist flag-waver who robbed Mexico of Texas in 1845.
6. James Monroe, the fifth president, enslaved 75 and held many of them during his presidency. He hated Blacks so much that he wanted them sent back to Africa. That’s why he supported the racist American Colonization Society, robbed West Africans of a large piece of coastal land in 1821, and created a colony that later became Liberia. The Liberian state of Monrovia is named after that racist thug.
5. James Madison, the fourth president, enslaved approximately 100-125 and did so during his presidency. He’s the very same guy who proposed the Constitution’s Three-Fifths Clause.
4. Zachary Taylor, the twelfth president, enslaved approximately 150 and held many of them during his presidency. During his run for president in 1849, he campaigned on and bragged about his wholesale slaughter of Brown people when he was a Major General in the Mexican-American War. And white folks in America elected him.
3. Andrew Jackson, the seventh president, enslaved 150-200 and held many of them during his presidency. By the way, Jackson, nicknamed “Indian Killer”- whom fake President Donald Trump describes as his all-time favorite- wasn’t just a brutal slaveholder. He was also a genocidal monster who was responsible for the slaughter of approximately 30,000-50,000 Red men, women, and children. Moreover, he signed the horrific Indian Removal Act of 1830 that robbed the indigenous people of 25 million acres of fertile land and doomed them and their descendants to reservation ghettos.
2. Thomas Jefferson, the third president, enslaved 267 and held many of them during his presidency. For more info about this child rapist, read my March 3 column
1. George Washington, the first president, enslaved 316 and held many of them during his presidency. For more info about the man whose teeth were “yanked from the heads of his slaves,” read my February 24 column.Post Views: 201