Philadelphia is on track to unveil the first statue memorializing an African-American individual on the city’s public land.
Philadelphia’s streets are peppered with statues of various historical figures, though few of them are of minority figures. The city is attempting to change that by honoring Octavius Catto, a 19th century black educator, activist and baseball player, with a 12-foot bronze and granite monument, reported Philly.com. The memorial will be the first public sculpture erected at City Hall since 1923 and is set to be revealed on Sept. 26.
Catto worked to desegregate Philadelphia’s streetcars and give black people voting rights in the late 1860s, eventually being killed in 1871 by a white mob protesting black voters. His statue will feature upturned streetcars and a ballot box.
Erecting this statue has been in the works for 13 years, but will be unveiled amid national controversy over Confederate statues. Over $1.6 million has been raised for this memorial, including funding from the city and other partners, the Philadelphia Tribune reported.
“He’s not in any history books kids in high school and middle school have now,” said Murray Dubin, a former Philadelphia Inquirer reporter and author, said to Philly.com. “Nobody knows about Catto. He was an extraordinary, forgotten African American, American hero.”
Catto’s statue also comes amid ongoing controversy in Philadelphia over another, notable statue of former Mayor Frank Rizzo, who has been criticized for “terrorizing blacks and gays,” wrote the Washington Post.
After white nationalists organized a violent protest in Charlottesville, Va. to oppose the planned removal of a statue of Confederate General Robert E. Lee, several members of the Philadelphia City Council also called for the city to remove Rizzo’s statue, which stands in front of the Municipal Services Building in Center City.
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Report: White D.C Residents Outliving Their Black Peers by At Least 9 Years, a Gap That’s Persisted for Over 15 YearsBy Elliot Booker — 3 years ago
July 2, 2016 | Posted by Tanasia Kenney
A recent study by Georgetown’s School of Nursing and Health Studies revealed stark disparities between the measures of health for D.C.’s white and African-American residents.
According to the report, the average Black man in D.C. has a life expectancy of 68.8 years, a whopping 15 years shorter than his white counterpart. Meanwhile, the average Black woman is expected to live 76.2 years, nine less than the average white woman.
The 16-page analysis, titled “The Health of the African-American Community in the District of Columbia: Disparities and Recommendations,” examined social determinants like tobacco use, access to care, education, and air and water quality. The study linked several racial differences in health to the “structural or institutionalized injustices in social, economic, political, and environmental systems.”
According to the Washington City Paper, authors of the study used data from the U.S. Census Bureau, National Institutes of Health, and other federal and local health agencies to compile their report.
While the Affordable Care Act has helped more D.C. residents gain access to quality healthcare, the NHS report found that African-Americans haven’t benefited as much as other racial groups. For instance, Black men are still the most likely group in D.C. to be homicide victims. The study also found that the majority of the city’s older residents are struggling to get basic needs like housing.
“Historically, we’ve placed more emphasis on the health care system as a means of addressing the problem and less emphasis on complex social factors,” NHS assistant professor and report author Christopher King said in a release. “We can have the best health care in the world, but if we don’t live in communities that make it easy to make healthy choices, we’re less likely to see an improvement in health.”
Other racial disparities included in the report include:
- African-American residents are six times more likely to die from diabetes-related complications.
- Black residents are twice as likely to die from coronary heart disease and have high blood pressure than their white counterparts.
- The rate of obesity for African-Americans is 43 percent, the highest in D.C.
- African-American residents are “more than two times more likely to report 15-30 days of poor mental health.”
- 2013 infant mortality rates: 9.9 per 1,000 among Black residents, compared to 1.7 per 1,000 among white residents.
- Black residents are 3.5 times more likely to live below the poverty line.
Despite the disparities and dismal measures of health, the report managed to deliver a few doses of good news, too. For example, over 90 percent of Black adults and children in D.C. are medically insured. Another “85 percent of Black residents receive routine medical checkups — the highest percentage of all racial and ethnic groups” in the district.
“As the city continues to experience rapid growth and economic progress, proactive efforts are needed to address policies, practices, and norms that perpetuate segregation and inequitable distribution of resources — disproportionately burdening African American residents,” the report reads.
As solutions, the authors suggest healthcare and hospital reforms, asserting that medical institutions apply “a racial equity lens in how care is delivered” and ensure “leadership at all levels is a reflection of the community served.”
The extensive report will be submitted to Mayor Muriel Bowser and the D.C. Commission on African-American Affairs, Washington City Paper reports.
A similar report released by the Centers for Disease Control in May found that the national life expectancy gap between Blacks and whites had actually decreased. The average Black person in America has a life expectancy of 75.6 years, 3.4 years less than the average white person. That’s the smallest gap on record thus far, Atlanta Black Star reports.
“Blacks are catching up,” University of Pennsylvania demographer Samuel Preston told The New York Times. “The gap is now the narrowest it has been since the beginning of the 20th century, and that’s really good news.”Post Views: 76
By Elliot Booker — 2 years ago
Today’s REVIVE show topic is entitled:
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It would be amazing to hear your perspective. So please call in we want to hear what you guys out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832. This episode of REVIVE will be an open forum so all perspectives can be heard through great conversation.
Our guest today on REVIVE will break down ETYMOLOGY which is the study of the origin of words and the way in which their meanings have changed throughout history.
Abdullah Bey: Author and writer Abdullah Bey is a graduate of Glassboro State College, where he earned a B.A. Degree in Sociology. He continued his educational pursuits and also acquired a Masters Degree at Rutgers University Graduate School of Social Work. His greatest impact in the area of inter-social reform and Birth rights Consciousness, including literary contributions to the Humanitarian Cause came about with his association and activities with “The Moors Order Of The Roundtable” (M.O.O.The R).
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It would be amazing to hear your perspective. So please call in we want to hear what you guys the listening audience out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832 or follow on Twitter and Facebook @REVIVE_POC !
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By Elliot Booker — 3 years ago
I SPEAK OF FREEDOM, 1961
For centuries, Europeans dominated the African continent. The white man arrogated to himself the right to rule and to be obeyed by the non-white; his mission, he claimed, was to “civilise” Africa. Under this cloak, the Europeans robbed the continent of vast riches and inflicted unimaginable suffering on the African people.
All this makes a sad story, but now we must be prepared to bury the past with its unpleasant memories and look to the future.All we ask of the former colonial powers is their goodwill and co-operation to remedy past mistakes and injustices and to grant independence to the colonies in Africa….
It is clear that we must find an African solution to our problems, and that this can only be found in African unity. Divided we are weak; united, Africa could become one of the greatest forces for good in the world.
Although most Africans are poor, our continent is potentially extremely rich. Our mineral resources, which are being exploited with foreign capital only to enrich foreign investors, range from gold and diamonds to uranium and petroleum. Our forests contain some of the finest woods to be grown anywhere. Our cash crops include cocoa, coffee, rubber, tobacco and cotton. As for power, which is an important factor in any economic development, Africa contains over 40% of the potential water power of the world, as compared with about 10% in Europe and 13% in North America. Yet so far, less than 1% has been developed. This is one of the reasons why we have in Africa the paradox of poverty in the midst of plenty, and scarcity in the midst of abundance.
Never before have a people had within their grasp so great an opportunity for developing a continent endowed with so much wealth. Individually, the independent states of Africa, some of them potentially rich, others poor, can do little for their people. Together, by mutual help, they can achieve much. But the economic developmentof the continent must be planned and pursued as a whole. A loose confederation designed only for economic co-operation would notprovide the necessary unity of purpose. Only a strong political union can bring about full and effective development of our natural resources for the benefit of our people.
The political situation in Africa today is heartening and at the same time disturbing. It is heartening to see so many new flags hoisted in place of the old; it is disturbing to see so many countries of varying sizes and at different levels of development, weakand, in some cases, almost helpless. If this terrible state of fragmentation is allowed to continue it may well be disastrous for us all.
There are at present some 28 states in Africa, excluding the Union of South Africa, and those countries not yet free. No less than nine of these states have a population of less than three million.Can we seriously believe that the colonial powers meant these countries to be independent, viable states? The example of South America, which has as much wealth, if not more than North America, and yet remains weak and dependent on outside interests, is one which every African would do well to study.
Critics of African unity often refer to the wide differences in culture, language and ideas in various parts of Africa. This istrue, but the essential fact remains that we are all Africans, and have a common interest in the independence of Africa. The difficulties presented by questions of language, culture and different political systems are not insuperable. If the need for political union is agreed by us all, then the will to create it is born;and where there’s a will there’s a way.
The present leaders of Africa have already shown a remarkable willingness to consult and seek advice among themselves. Africans have, indeed, begun to think continentally. They realise that they have much in common, both in their past history, in their present problems and in their future hopes. To suggest that the time is not yet ripe for considering a political union of Africa is to evade the facts and ignore realities in Africa today.
The greatest contribution that Africa can make to the peace of the world is to avoid all the dangers inherent in disunity, by creating a political union which will also by its success, standas an example to a divided world. A Union of African states will project more effectively the African personality. It will command respect from a world that has regard only for size and influence.The scant attention paid to African opposition to the French atomic tests in the Sahara, and the ignominious spectacle of the U.N. in the Congo quibbling about constitutional niceties while the Republic was tottering into anarchy, are evidence of the callous disregard of African Independence by the Great Powers.
We have to prove that greatness is not to be measured in stockpiles of atom bombs. I believe strongly and sincerely that with the deep-rooted wisdom and dignity, the innate respect for human lives, the intense humanity that is our heritage, the African race, united under one federal government, will emerge not as just another world bloc to flaunt its wealth and strength, but as a Great Power whose greatness is indestructible because it is built not on fear, envy and suspicion, nor won at the expense of others, but founded on hope, trust, friendship and directed to the good of all mankind.
The emergence of such a mighty stabilising force in this strife-worn world should be regarded not as the shadowy dream of a visionary, but as a practical proposition, which the peoples of Africa can, and should, translate into reality. There is a tide in the affairs of every people when the moment strikes for political action. Such was the moment in the history of the United States of America when the Founding Fathers saw beyond the petty wranglings of the separate states and created a Union. This is our chance. We must act now. Tomorrow may be too late and the opportunity will have passed, and with it the hope of free Africa’s survival.
From Kwame Nkrumah, I Speak of Freedom: A Statement of African Ideology (1961)
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