DISTRACTIONS: Low Frequency Thinking (Negative thinking), Social Media (utilize as a positive tool for learning and meaningful exchanges), Television (you will live without the steady dosages of daily brainwashing), Cell Phone (you did not come out of your mother’s womb with one in your hand – lol), bad food (GMO produce, processed foods and fluoride in water).
The above are just a few.
Bro. Reggie R
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Oppressors are never under any obligation to give justice and equality to those who are oppressed.
The master has no moral justification to the slave because a slave is chattel.
Sadly, shamefully, and sinfully, we are living in these so-called ‘United States of America’ whereby people – especially African-Americans –are still raising the question to politicians and political parties, “What about the Black Agenda?”
Why do we keep raising this question every election cycle to people who don’t really care about the Black Agenda? To be blunt about it, it’s stupid, insane, and irrational.
In asking the question of political candidates about their solutions to decrease Black unemployment, Black poverty, and anything revolving around Black issues gives a direct as well as indirect signal to them as well as to masses of people that we cannot handle our own business. They are under no obligation to help us as long as they see a needy attitude.
Every four years, it’s sickening and disturbing to see Democratic candidates pandering Black people for a vote. They come to our churches, eat our food, take pictures, and suck up so that many people are brainwashed into believing a lie.
During these interactions, there’s little deep discussion about issues that impact masses of people.
There’s little deep discussion about their absence in neighborhoods and communities they fail to visit until it’s voting time.
Whenever African-Americans (definitely not all) become so comfortable in asking politicians and the government for a handout, progress and prosperity will never be made. Why? Because self-determination and self-expectation will be sidelined.
The success of any race and culture has to begin within. If there isn’t the desire to want better, do better, and expect better, a problem will always exist.
The challenge for African-Americans during this election year and future election years is to stop asking White people to address the Black Agenda. In a real sense, when we, as a people, learn to own, operate, and support our own entities, we will create opportunities for people to succeed. And when we learn to take care of our surroundings, we don’t have to worry about foolishness coming in.
While this is only a small step towards empowerment, the goal should be to do for self. It makes no sense to always keep asking the oppressors to help the oppressed.
It’s important to note here that I’m not categorizing all non-Black people as oppressors. I’m not saying all African-Americans are oppressed. But without a doubt, there are systems and institutions that are racist in nature.
The best way to eliminate this mindset is to fight it through political involvement, social interaction, and financial empowerment. Unless there’s a collective effort to want better, nothing will be done.
So what’s the agenda for Black America? Clean up our communities and neighborhoods. Create and support Black-owned businesses. Establish programs that will eliminate Black-on-Black crime.
Stop blaming White people and other non-Blacks for some of the ills that’s plaguing us as African-Americans. Get involved politically and not become party loyalists. Develop a liberating mindsets
The Black Agenda isn’t about asking others to do for us when in fact we can and should do for ourselves.
By: Dr. Sinclair Grey III
There are options:
“One Million Conscious Black Voters and Contributors” (OMCBV&C)
PLEASE JOIN http://www.iamoneofthemillion.com/Post Views: 226
Our movements have music as the backdrop to ignite the fire and help it burn continuously in the belly of those seeking justice!
Historically it has been the drum and spoken word of our great ancestors.
Our youth need to hear the alternative messages of hip hop!
The HIP lyrics and beats that resonate with your heart. As a result you HOP to positive action!
You don’t ask permission for freedom….You don’t ask permission to breathe…You don’t ask permission not to be shot, maimed or murdered!
If someone puts their hand over your mouth and nostrils….What is the innate response for securing your freedom to breathe?
If someone pushes and attempts to keep your head under water…What is the innate response for securing your freedom to breathe?
Bro. Reggie RPost Views: 227
By Ezrah Aharone
Nate Parker’s movie The Birth of a Nation has revived the question: What caused Nat Turner’s 1831 uprising? Turner, first of all, was not a deranged misfit who acted outside of a historical context of previous African freedom fighters. Throughout slavery’s duration, resistance was not only constant and fatal, but twofold. Africans equally resisted both slavery and Americanization.
Contrary to popular “feel good” versions of history, the “fight against slavery” should not be presumed as a “fight to become American.” For enslaved Africans like Turner, Americanization was the obstacle — not the vehicle — to the freedom they sought.
A largely overlooked factor that forged Africans into Americans was their inability to muster enough weapons to militarily free themselves from Americanization. Along with the 2nd Amendment which allowed Whites to bear arms, slavery was also backed by America’s military, which is why 800 soldiers deployed against Turner. Within this context of warfare (which fomented at least 313 recorded armed uprisings), there is provable evidence that Africans became Americans — not by virtue of winning the Civil War — but by virtue of prior military defeats.
CNN’s Town Halls won’t discuss this, but numerous captives were already soldiers in Africa beforehand, who like Turner, held deep monotheistic beliefs. Once in America, these battle-tested troops launched guerilla forms of warfare whenever possible, using whatever weapons possible, with clear theological convictions that fused spirituality with revolution. Naturally, after being forcibly uprooted 5,000 miles from long-lived kingdoms and cultures, they deemed Euro-Americans as new adversaries, and Americanization was certainly not their goal.
This explains why tens of thousands of Africans militarily fought with the British against America during the Revolutionary War and the War of 1812. Plus, another 100,000 fled or died fleeing to join British forces. Conclusive stats are unknown, but from a sheer combat perspective, the Revolutionary War could be framed as the largest uprising of Africans who ever unified to militarily free themselves from Americanization . . . including Africans reportedly owned by George Washington and Thomas Jefferson.
Despite being defeated, it is still necessary to credit legitimacy to such Africans, beyond distorted narratives that label Turner an “African American” even though men like him sought America’s military downfall. Olaudah Equiano (an Ibo, captured at age 11, who published the first surviving “slave account” in 1789: The Interesting Narrative of the Life of Olaudah Equiano) wrote, “When you make men slaves, you compel them to live with you in a State of War.” Once freed in 1792, he bolted like lightning to England.
Haiti’s independence (1804) ignited further military motivations. On July 4th, 1804, instead of recognizing US independence, hundreds of Blacks in Philadelphia stormed Independence Hall to live Haitian independence vicariously. Flanked in military formations, they carried swords and attacked Whites for two days, chanting “we will show them [whites] St. Domingo [bloodshed like Haiti].”
So, by the dawn of his 1831 uprising, Turner was just one cog in a long continuum of such idealists. Other notable military operations involved: Fort Mose in Florida (1738-1763); the Stono Uprising in South Carolina (1739); the German Coast Uprising in Louisiana (1811); Negro Fort in Florida (1815); and David Walker’s Appeal (1828) advocated revolution and religion (even though Walker was more an assimilationist than sovereignist).
Men like Turner also equated themselves to other hemispheric freedom fighters (in nations like Argentina, Chile, Bolivia, Columbia) who gained independence . . . including Euro-Americans. For example, before being hanged for their 1800 planned uprising, one of Gabriel Prosser’s soldiers retorted, “I have nothing more to offer than what General [George] Washington would have had to offer, had he been taken by the British and put to trial. I have adventured my life in endeavouring to obtain the liberty of my countrymen, and am a willing sacrifice in their cause.” In translation, he meant, “Bring it; I stand upon universal principles of freedom that — just like you — I will never compromise.”
Interestingly, in a “60 Minutes” interview, Nate Parker paralleled Nat Turner to George Washington in terms of their shared idealisms to “Birth a Nation.” From this perspective, whether you agree or disagree with Turner’s guerilla tactics, his comparative cause to end tyranny was no less honorable than America’s founders.
Tyranny, however, can be a very peculiar and subjective creature, since “one man’s tyranny can be another man’s liberty.” Hence, George Washington, who enslaved and tyrannized over 300 Africans is deified on Mt. Rushmore as a hero, while conversely, Nat Turner who fought against slavery’s tyranny is demonized as a savage. To this contradiction, James Baldwin once quipped, “In the US, violence and heroism have been made synonymous . . . except when it comes to Blacks.”
This article was culled in part from “The Sovereign Psyche: Systems of Chattel Freedom vs. Self-Authentic Freedom” by Ezrah Aharone, who is an adjunct associate professor of political science at Delaware State University. He is also a political and business consultant on African Affairs, as well as the author of “Sovereign Evolution and Pawned Sovereignty.” He can be reached at www.EzrahSpeaks.com.Post Views: 389