Being a ‘good’ white person or a liberal white person won’t get you off the hook.
Today’s REVIVE show topic is entitled:
One Aim One Objective One Opportunity
I came up with this topic because when I was Jamaica everyone, I mean everyone I meet wants nothing but an opportunity. Whether it’s to make money, start there own business, buy a house, buy land, go to school, or simply just get off the island and see what else the world has to offer.
Today’s Guest on REVIVE will help facilitate today’s conversation so we can get all type of perspectives on this topic One Aim One Objective One Opportunity #WeLoveOurCommunity! The guest that we have on REVIVE tonight I fell will bring truth to today’s topic. We will hear from a few different people all born and raised in different parts of Jamaica.
They will open our minds up and allow us to enter their everyday lives for a second. Give us a little bit about themselves and what they do. They will also give insight as to what is really going on in Jamaica that we don’t get to hear or see. I hope with the knowledge everyone receives from this topic you will take it in and share it. Its important that we share knowledge always, so it will be passed down to the next generation. I know through the power of communication we can get that done!!
YOU CAN CATCH REVIVE EVERY SUNDAY 11 AM-1 PM & EVERY WEDNESDAY 8 PM-10 PM!!!
It would be amazing to hear your perspective. So please call in we want to hear what you guys the listening audience out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832 or follow me on Twitter @REVIVE_POC !
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!!
This was a live recorded show in Montego Bay Jamaica on March 15th.
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By Elliot Booker — 4 years agoPosted by Jim Clingman April 11th, 2016Piney Woods is a boarding school for grades 9-12, founded in 1909 by Dr. Laurence Jones.It is located 21 miles south of Jackson, Mississippi. Nestled among the pine trees, amid rolling hills, lakes, and farmland, during my initial visit, Piney Woods gave me the feeling of having found a lost treasure. As I walked the campus and learned about the history of this school, a deep sense of melancholy came upon me and, feeling almost ashamed, I questioned why I had not come to that magnificent, historic, and wonderful place much sooner.
Since that first visit to the school in 2004, when I spent two days and nights on campus, had meals with the students, sat in on their classes, and toured the grounds, I have been advocating for Piney Woods. When former President, Dr. Charles Beady,
told me the story about a national fundraising effort in 1954, I decided to start another such fundraiser some fifty years later; our goal was to raise $1 million ($5.00 each from 200,000 donors) for Piney Woods via a group we established known as the Blackonomics Million Dollar Club (BMDC). We helped a lot but came nowhere close to our goal.
Back in 1954, Ralph Edwards, host of the television show, “This is Your Life,” featured Dr. Laurence Jones’ life. Edwards was so impressed with Jones and Piney Woods that he put out a call to his viewers to send in $1.00 each to the school in an effort to raise $1 million; according to Dr. Beady, Edwards’ campaign raised about three-quarters of a million. I figured if $750,000 could be raised in 1954 from an effort that went out over television, a medium only a few families were fortunate enough to have, surely we could eclipse that effort in 2004 with the Internet at our disposal. Optimist that I am, I am absolutely sure we can do that in 2016.
By way of example, Brother Umar Johnson has raised hundreds of thousands of dollars for his proposed school. He has not yet determined where it will be located, but donors have responded with their dollars nonetheless. Piney Woods has been around for 106 years; it is viable, competitive, and dedicated to serving students and families, most of which are unable to pay the entire tuition necessary for room and board. Why wouldn’t we do the same—and more—for Piney Woods? Piney Woods President, Will Crossley says, “Our students – both male and female – hail from more than 24 states and foreign jurisdictions; from inner-city urban locations, as well as rural spaces; from points north, south, east, and west. As diverse as they are, our students share this status: they all receive scholarship support to help fund their education here. They also share an amazing result: admission to post-secondary educational institutions. I know these principles well and in a personal way. While I am the fifth president of this historic, 107-year-old institution, I am the first alumnus to head our school.”
The school’s national press release states, “Piney Woods creates a living and learning environment where students are expected to excel academically, and become civically engaged and socially responsible. Over 75% of the pupils hail from lower income areas where the failing public school systems and negative peer pressure often inhibit them from accomplishing their life goals. However, after undertaking Piney Woods Schools’ rigorous educational, spiritual and vocational curriculums 99% of the graduating seniors are admitted to colleges and universities.”
The “Give from the Heart National Challenge 2016” fundraiser campaign for Piney Woods began in February 2016. On Saturday, April 30, 2016, an all-star benefit concert will take place at the Word and Worship Church in Jackson, MS. Please plan to attend; but if you cannot, please send a donation to this deserving and worthwhile institution. This is an opportunity for everyone to help Piney Woods maintain the same high-quality education it has provided for years, an education that results in 95% of its graduates going on to college. I believe in the “little from a lot” way of getting things done. In this case once again, if 200,000 persons sent $20.00 every six months to Piney Woods, the school could be well on its way to building an endowment, continue to have the financial ability to give even more student scholarships, pay its teachers and administration attractive salaries, and maintain the school’s infrastructure. Who knows? Maybe your child or grandchild will have the privilege to attend Piney Woods one day.
Why not plan to visit the campus soon, and please send your tax-deductible donation to Piney Woods School, U.S. Highway 49 South, Piney Woods, Mississippi, 39148. For more information see www.pineywoods.com or call 601 845 2214.Post Views: 409
By Elliot Booker — 1 year ago
“Time for an Awakening” with Bro. Elliott, 7-8-2018, Sunday Open Forum with the listeners as special guest. The conversation for the week of July 8th featured abortion as one of the topics.Post Views: 324
By Elliot Booker — 4 years ago
In 2015, I conducted a series of 19 interviews with philosophers and public intellectuals on the issue of race. My aim was to engage, in this very public space, with the often unnamed elephant in the room.
These discussions helped me, and I hope many of our readers, to better understand how race continues to function in painful ways within our country. That was one part of a gift that I wanted to give to readers of The Stone, the larger philosophical community, and the world.
The interviewees themselves — bell hooks, Cornel West, Judith Butler, Peter Singer, David H. Kim, Molefi Kete Asante among them — came from a variety of racial backgrounds, and their concerns and positions were even more diverse. But on the whole I came to see these interviews as linked by a common thread: They were messages to white America — because they often directly expressed the experience of those who live and have lived as people of color in a white-run world, and that is something no white person could ever truly know firsthand.
That is how I want to deliver my own message now.
Dear White America,
I have a weighty request. As you read this letter, I want you to listen with love, a sort of love that demands that you look at parts of yourself that might cause pain and terror, as James Baldwin would say. Did you hear that? You may have missed it. I repeat: I want you to listen with love. Well, at least try.
We don’t talk much about the urgency of love these days, especially within the public sphere. Much of our discourse these days is about revenge, name calling, hate, and divisiveness. I have yet to hear it from our presidential hopefuls, or our political pundits. I don’t mean the Hollywood type of love, but the scary kind, the kind that risks not being reciprocated, the kind that refuses to flee in the face of danger. To make it a bit easier for you, I’ve decided to model, as best as I can, what I’m asking of you. Let me demonstrate the vulnerability that I wish you to show. As a child of Socrates, James Baldwin and Audre Lorde, let me speak the truth, refuse to err on the side of caution.
This letter is a gift for you. Bear in mind, though, that some gifts can be heavy to bear. You don’t have to accept it; there is no obligation. I give it freely, believing that many of you will throw the gift back in my face, saying that I wrongly accuse you, that I am too sensitive, that I’m a race hustler, and that I blame white people (you) for everything.
I have read many of your comments. I have even received some hate mail. In this letter, I ask you to look deep, to look into your souls with silence, to quiet that voice that will speak to you of your white “innocence.” So, as you read this letter, take a deep breath. Make a space for my voice in the deepest part of your psyche. Try to listen, to practice being silent. There are times when you must quiet your own voice to hear from or about those who suffer in ways that you do not.
What if I told you that I’m sexist? Well, I am. Yes. I said it and I mean just that. I have watched my male students squirm in their seats when I’ve asked them to identify and talk about their sexism. There are few men, I suspect, who would say that they are sexists, and even fewer would admit that their sexism actually oppresses women. Certainly not publicly, as I’ve just done. No taking it back now.
To make things worse, I’m an academic, a philosopher. I’m supposed to be one of the “enlightened” ones. Surely, we are beyond being sexists. Some, who may genuinely care about my career, will say that I’m being too risky, that I am jeopardizing my academic livelihood. Some might even say that as a black male, who has already been stereotyped as a “crotch-grabbing, sexual fiend,” that I’m at risk of reinforcing that stereotype. (Let’s be real, that racist stereotype has been around for centuries; it is already part of white America’s imaginary landscape.)
Yet, I refuse to remain a prisoner of the lies that we men like to tell ourselves — that we are beyond the messiness of sexism and male patriarchy, that we don’t oppress women. Let me clarify. This doesn’t mean that I intentionally hate women or that I desire to oppress them. It means that despite my best intentions, I perpetuate sexism every day of my life. Please don’t take this as a confession for which I’m seeking forgiveness. Confessions can be easy, especially when we know that forgiveness is immediately forthcoming.
As a sexist, I have failed women. I have failed to speak out when I should have. I have failed to engage critically and extensively their pain and suffering in my writing. I have failed to transcend the rigidity of gender roles in my own life. I have failed to challenge those poisonous assumptions that women are “inferior” to men or to speak out loudly in the company of male philosophers who believe that feminist philosophy is just a nonphilosophical fad. I have been complicit with, and have allowed myself to be seduced by, a country that makes billions of dollars from sexually objectifying women, from pornography, commercials, video games, to Hollywood movies. I am not innocent.
I have been fed a poisonous diet of images that fragment women into mere body parts. I have also been complicit with a dominant male narrative that says that women enjoy being treated like sexual toys. In our collective male imagination, women are “things” to be used for our visual and physical titillation. And even as I know how poisonous and false these sexist assumptions are, I am often ambushed by my own hidden sexism. I continue to see women through the male gaze that belies my best intentions not to sexually objectify them. Our collective male erotic feelings and fantasies are complicit in the degradation of women. And we must be mindful that not all women endure sexual degradation in the same way.
Don’t tell me that you voted for Obama. Don’t tell me that you don’t see color. Don’t tell me that I’m blaming whites for everything. To do so is to hide yet again.
I recognize how my being a sexist has a differential impact on black women and women of color who are not only victims of racism, but also sexism, my sexism. For example, black women and women of color not only suffer from sexual objectification, but the ways in which they are objectified is linked to how they are racially depicted, some as “exotic” and others as “hyper-sexual.” You see, the complicity, the responsibility, the pain that I cause runs deep. And, get this. I refuse to seek shelter; I refuse to live a lie. So, every day of my life I fight against the dominant male narrative, choosing to see women as subjects, not objects. But even as I fight, there are moments of failure. Just because I fight against sexism does not give me clean hands, as it were, at the end of the day; I continue to falter, and I continue to oppress. And even though the ways in which I oppress women is unintentional, this does not free me of being responsible.
If you are white, and you are reading this letter, I ask that you don’t run to seek shelter from your own racism. Don’t hide from your responsibility. Rather, begin, right now, to practice being vulnerable. Being neither a “good” white person nor a liberal white person will get you off the proverbial hook. I consider myself to be a decent human being. Yet, I’m sexist. Take another deep breath. I ask that you try to be “un-sutured.” If that term brings to mind a state of pain, open flesh, it is meant to do so. After all, it is painful to let go of your “white innocence,” to use this letter as a mirror, one that refuses to show you what you want to see, one that demands that you look at the lies that you tell yourself so that you don’t feel the weight of responsibility for those who live under the yoke of whiteness, your whiteness.
I can see your anger. I can see that this letter is being misunderstood. This letter is not asking you to feel bad about yourself, to wallow in guilt. That is too easy. I’m asking for you to tarry, to linger, with the ways in which you perpetuate a racist society, the ways in which you are racist. I’m now daring you to face a racist history which, paraphrasing Baldwin, has placed you where you are and that has formed your own racism. Again, in the spirit of Baldwin, I am asking you to enter into battle with your white self. I’m asking that you open yourself up; to speak to, to admit to, the racist poison that is inside of you.
Again, take a deep breath. Don’t tell me about how many black friends you have. Don’t tell me that you are married to someone of color. Don’t tell me that you voted for Obama. Don’t tell me that I’m the racist. Don’t tell me that you don’t see color. Don’t tell me that I’m blaming whites for everything. To do so is to hide yet again. You may have never used the N-word in your life, you may hate the K.K.K., but that does not mean that you don’t harbor racism and benefit from racism. After all, you are part of a system that allows you to walk into stores where you are not followed, where you get to go for a bank loan and your skin does not count against you, where you don’t need to engage in “the talk” that black people and people of color must tell their children when they are confronted by white police officers.
As you reap comfort from being white, we suffer for being black and people of color. But your comfort is linked to our pain and suffering. Just as my comfort in being male is linked to the suffering of women, which makes me sexist, so, too, you are racist. That is the gift that I want you to accept, to embrace. It is a form of knowledge that is taboo. Imagine the impact that the acceptance of this gift might have on you and the world.
Take another deep breath. I know that there are those who will write to me in the comment section with boiling anger, sarcasm, disbelief, denial. There are those who will say, “Yancy is just an angry black man.” There are others who will say, “Why isn’t Yancy telling black people to be honest about the violence in their own black neighborhoods?” Or, “How can Yancy say that all white people are racists?” If you are saying these things, then you’ve already failed to listen. I come with a gift. You’re already rejecting the gift that I have to offer. This letter is about you. Don’t change the conversation. I assure you that so many black people suffering from poverty and joblessness, which is linked to high levels of crime, are painfully aware of the existential toll that they have had to face because they are black and, as Baldwin adds, “for no other reason.”
Some of your white brothers and sisters have made this leap. The legal scholar Stephanie M. Wildman, has written, “I simply believe that no matter how hard I work at not being racist, I still am. Because part of racism is systemic, I benefit from the privilege that I am struggling to see.” And the journalism professor Robert Jensen: “I like to think I have changed, even though I routinely trip over the lingering effects of that internalized racism and the institutional racism around me. Every time I walk into a store at the same time as a black man and the security guard follows him and leaves me alone to shop, I am benefiting from white privilege.”
What I’m asking is that you first accept the racism within yourself, accept all of the truth about what it means for you to be white in a society that was created for you. I’m asking for you to trace the binds that tie you to forms of domination that you would rather not see. When you walk into the world, you can walk with assurance; you have already signed a contract, so to speak, that guarantees you a certain form of social safety.
Baldwin argues for a form of love that is “a state of being, or state of grace – not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth.” Most of my days, I’m engaged in a personal and societal battle against sexism. So many times, I fail. And so many times, I’m complicit. But I refuse to hide behind that mirror that lies to me about my “non-sexist nobility.” Baldwin says, “Love takes off the masks that we fear we cannot live without and know we cannot live within.” In my heart, I’m done with the mask of sexism, though I’m tempted every day to wear it. And, there are times when it still gets the better of me.
White America, are you prepared to be at war with yourself, your white identity, your white power, your white privilege? Are you prepared to show me a white self that love has unmasked? I’m asking for love in return for a gift; in fact, I’m hoping that this gift might help you to see yourself in ways that you have not seen before. Of course, the history of white supremacy in America belies this gesture of black gift-giving, this gesture of non-sentimental love. Martin Luther King Jr. was murdered even as he loved.
Perhaps the language of this letter will encourage a split — not a split between black and white, but a fissure in your understanding, a space for loving a Trayvon Martin, Eric Garner, Tamir Rice, Aiyana Jones, Sandra Bland, Laquan McDonald and others. I’m suggesting a form of love that enables you to see the role that you play (even despite your anti-racist actions) in a system that continues to value black lives on the cheap.
Take one more deep breath. I have another gift.
If you have young children, before you fall off to sleep tonight, I want you to hold your child. Touch your child’s face. Smell your child’s hair. Count the fingers on your child’s hand. See the miracle that is your child. And then, with as much vision as you can muster, I want you to imagine that your child is black.
George YancyPost Views: 415