On Tuesday, February 23th, local Police discovered the body Emilsen Manyoma, a fearless leader of a network of Black and indigenous community organizations. Sister-Warrior-Queen Emilsen was ruthlessly murdered and beheaded; her body left to bleed out on the very land she dedicated her life to protect.
Afro-Colombians have long been targets of racial violence, an effect of the country’s decades-old civil war that has displaced an estimated two million Afro-Colombians. Over 200 Afro-Colombians and indigenous leaders were killed in 2016, many of them young men between the ages of 13 and 25 years old.
Charo Mina-Rojas, an Afro-Colombian political activist, stated that “Her assassination was a response to the work she was doing, defending the rights of Black people,” Mina-Rojas reports that Blacks and natives in Ms. Manyoma’s region are under pressure from coca producers and illegal mine operators and their gunmen.
To hear more about what’s going on down there listen to link below:
You Might also like
By Elliot Booker — 4 years ago
“Proof of Consciousness” (P.O.C) the Host of REVIVE!!! 2/22/2017
TOPIC: The Current State of Black History Month
Guest: BROTHER Kamau Kambon & BROTHER Khabyr Hadas
YOU CAN CATCH REVIVE EVERY SUNDAY 11AM-1PM & EVERY WEDNESDAY 8PM-10PM!!!
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!!Post Views: 631
By Elliot Booker — 3 years ago
WE MUST NEVER FORGET!!!
DEACONS FOR DEFENSE AND JUSTICE
On July 10, 1964, a group of African American men in Jonesboro, Louisiana led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick founded the group known as The Deacons for Defense and Justice to protect members of the Congress of Racial Equality (CORE) against Ku Klux Klan violence. Most of the “Deacons” were veterans of World War II and the Korean War. The Jonesboro chapter organized its first affiliate chapter in nearby Bogalusa, Louisiana led by Charles Sims, A.Z. Young and Robert Hicks. Eventually they organized a third chapter in Louisiana. The Deacons tense confrontation with the Klan in Bogalusa was crucial in forcing the federal government to intervene on behalf of the local African American community.
The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves…The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and many others, were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.
The Deacons were not the first champions of armed-defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged Lyndon B. Johnson at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed. Others such as Robert F. Williams also practiced self-defense. Williams transformed his local NAACP branch into an armed self-defense unit, for which transgression he was denounced by the NAACP and hounded by the federal government (he found asylum in Cuba).
Dr. Martin Luther King Jr. was no stranger to the idea of self-defense. According to Annelieke Dirks, “Even Martin Luther King Jr.—the icon of nonviolence—employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott in 1956. Glenn Smiley, an organizer of the strictly nonviolent and pacifist Fellowship of Reconciliation (FOR), observed during a house visit that the police did not allow King a weapon permit, but that ‘the place is an arsenal.” Efforts from those such as Smiley convinced Dr. King that any sort of weapons or “self-defense” could not be associated with someone holding King’s position. Dr. King agreed.
The African-American community felt that a response of action was crucial in curbing this terrorism given the lack of support and protection by State and Federal authorities. A group of African-American men in Jonesboro in Jackson Parish in north Louisiana, led by Earnest “Chilly Willy” Thomas and Frederick Douglas Kirkpatrick, founded the group in November 1964 to protect civil rights workers, their communities and their families against the Klan. Most of the Deacons were war veterans with combat experience from the Korean War and World War II. The Jonesboro chapter later organized a Deacons chapter in Bogalusa, Louisiana, led by Charles Sims, A. Z. Young and Robert Hicks. The Jonesboro chapter initiated a regional organizing campaign and eventually formed 21 chapters in Louisiana, Mississippi, and Alabama. The militant Deacons’ confrontation with the Klan in Bogalusa was instrumental in forcing the federal government to invervene on behalf of the black community and enforce the 1964 Civil Rights Act and neutralize the Klan.
Earnest “Chilly Willy” Thomas was born in Jonesboro, Louisiana, on November 20, 1935, in a time of extreme segregation. He believed that political reforms could be secured by force rather than moral appeal. The CORE had a freedom house in Jonesboro that became the target of the Klan. The practice referred to as “nigger knocking” was a time-honored tradition among whites in the rural South. Because of repeated attacks on the Freedom House, the Black community responded. Earnest Thomas was one of the first volunteers to guard the house. According to Lance Hill, “Thomas was eager to work with CORE, but he had reservations about the nonviolent terms imposed by the young activists.” Thomas, who had military training, quickly emerged as the leader of this budding defense organization that would guard the Jonesboro community in the day with their guns concealed and carried their guns openly during the cover of night to discourage any Klan activity. The history of the Civil Rights Movement focuses little on organizations such as the Deacons for a number of reasons. First, the dominant ideology of the Movement was one of practicing non-violence and this overarching view has been the accepted way to characterize the Civil Rights Movement. Second, threats to the lives of Deacons’ members required that secrecy be maintained to avoid terrorist attacks on their supporters, and they recruited mature and male members, in contrast to other more informal self-defense efforts in which women and teenagers also played a role. Finally, with the shift to Northern Black plight and the idea of Black Power emerging in major cities across America, the Deacons became yesterday’s news and organizations such as The Black Panther Party gained notoriety and became the publicized militant Black organization.
The tactics of the Deacons attracted the attention and concern of the Federal Bureau of Investigation. Investigating the group over the years, the Bureau produced more than 1,500 pages of comprehensive and relatively accurate records on the Deacons, activities, largely through numerous informants close to or even inside the organization. Members of the Deacons were repeatedly questioned and intimidated by F.B.I. agents. One member, Harvie Johnson (the last surviving original member of the Deacons for Defense and Justice), was “interviewed” by two agents who asked only how the Deacons obtained their weapons, with no questions about Klan activity or police brutality ever asked. In February 1965, after a New York Times article about the Deacons, J. Edgar Hoover became interested in the group. Lance Hill offers Hoover’s reaction, which was sent to the field offices of the Bureau in Louisiana: “Because of the potential for violence indicated, you are instructed to immediately initiate an investigation of the DDJ [Deacons for Defense and Justice].” As was eventually exposed in the late 1970s, under its COINTELPRO program, the FBI was involved in many illegal activities to spy on and undermine organizations it deemed “a threat to the American way”. However, with the advent of other militant Black Power organizations, and the Black Power Movement becoming the more visible movement towards the latter 1960s, the involvement of the Deacons in the civil rights movement declined , with the presence of the Deacons all but vanishing by 1968Post Views: 1,410
By Elliot Booker — 4 years ago
NEWARK—After the historic 2016 presidential election, the State of the Black World Conference will convene in historic Newark, N.J., as the Black community faces major questions of absolute survival given the racial and political climate, police killings of Blacks across the country as well as the myriad of social and economic challenges that beset African people in America.
The conference will run Nov. 16-20.
Dr. Ron Daniels, president of the Institute of the Black World 21st Century, is convening the State of the Black World Conference IV. “This gathering has the potential to be one of the great gatherings of this century, perhaps this generation’s Black Power Conference,” he said.
With a closing message delivered by the Honorable Minister Louis Farrakhan of the Nation of Islam, convener of the Million Man March, the largest assembly of people of African descent in the history of America, and an address by Dr. Maulana Karenga, founder of the U.S. Organization and one of the most brilliant, visionary and systematic scholar/activists of the last half century, the State of the Black World will offer bold analysis, visionary leadership and strategies for action.
Dr. Karenga, creator of Kwanzaa, the African holiday celebrated by millions around the world, will speak on the theme, “It’s Nation Time … Again, Racial Healing and Collaboration for Black Empowerment.”
Minister Farrakhan, who has been present at or supported every State of the Race or State of the Black World Conference since 1994, will deliver the closing charge.
Dr. Karenga and Minister Farrakhan will address the conference after facilitators for Seven Issue Area Tracts present summations and recommended action-items for post conference follow-up.
The Black Family Summit, an umbrella formation of 27 African-centered Black Professional Organizations that was inspired by Minister Farrakhan’s call to action during the 10th Anniversary of the Million Man March, will receive special recognition during the closing session.
Fredrica Bey, the visionary founder of Women in Support of the Million Man March, will serve as a moderator during the conference.
The closing Ndaba/Plenary Session is scheduled for Sunday, Nov. 20, 9:30 a.m. to 12 noon.
“Recent police killings of Black people in Tulsa, Charlotte and Columbus, Ohio continue to contribute to the collective trauma of people of African descent, Black people in this country,” said Dr. Daniels. “Nearly a half century after Newark erupted in rebellion against police repression, economic inequality and political oppression, it is fortuitous that State of the Black World Conference IV will convene in this city November 16-20. We will be welcomed by Mayor Ras J. Baraka, the son of renowned poet, playwright and political activist Amiri Baraka, who was viciously assaulted during the Newark rebellion.
“Nearly a half century after the Kerner Commission issued its report noting that virtually every insurrection in America’s ‘dark ghettos’ had been precipitated by a police killing or act of misconduct, the world witnessed Charlotte explode non-violently and violently against the continuous, generations of senseless assaults on Black lives. When is enough, enough?” asked Dr. Daniels.
The SOBWC IV is a major forum for deliberation and collective action. A plenary and working sessions will be devoted to ending the War on Drugs, advancing strategies for police reform and accountability, dismantling the prison-jail industrial complex and creating pathways for the successful reentry of hundreds of thousands of formerly incarcerated persons.
The Institute for the Black World has assembled a powerful line-up of dedicated activists, scholars and analysts to address the issues at hand, share knowledge and experiences and recommend strategies for action.
The Plenary Session, Friday, November 18, 9 a.m.-11:30 a.m., will feature presentations by Dr. Divine Pryor, executive director, Center for Nu Leadership on Urban Solutions, NYC; Ron Hampton, former executive director, National Black Police Association and chairman of IBW’s Police Reform and Accountability Task Force, Washington, D.C.; Brandi Fisher, executive director, Alliance for Police Accountability, Pittsburgh; Tamika Mallory, co-chair, Justice League, NYC; Atty. Andrea James, executive director, Families for Justice and Healing, Boston; Deborah Peterson Small, executive director, Break the Chains, Berkeley, Calif.; Aswad Thomas, national organizer, Californians for Safety and Justice, Sacramento, Calif.; Charles Thornton, former executive director, Office of Returning Citizens, Washington, D.C.; Tyrone Parker, executive director, Alliance of Concerned Men, Washington, D.C., and Zelli Imani, educator and social justice activist, Newark. Atty. Nkechi Taifa, senior policy analyst, Open Society Foundations, will serve as moderator.
“As Black people absorb the pain of yet another series of police killings, leaders from Charlotte joined a growing national crescendo calling for the use of economic sanctions/boycotts to, in the words of Dr. Martin Luther King, ‘redistribute the pain’ to achieve racial, social and economic justice,” said Dr. Daniels.
The growing demand for economic sanctions/boycotts will be one of the critical issues explored during the Economic Empowerment Working Sessions facilitated by Dr. George Fraser, president of Fraser Net; Rev. Dennis Dillon, leader of the Rise Up Black America Campaign and Nataki Kambon, spokesperson for Let’s Buy Black 365 Initiative.
For concerned and committed Black people who believe that enough is enough—All Roads Should Lead to Newark, New Jersey, Nov. 16-20, said conference organizers. It’s Nation Time and Time for Racial Healing and Collaboration for Black Empowerment, they added. For more conference information, www.sobwc.ibw21.org or call 1-888-774-2921Post Views: 876