Sportscaster and TV host Bryant Gumbel reveals his personal feelings on the recent surge of “Blue on Black” incidents involving police violence against minorities in this interview from Aug. 6, 2015.
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By Elliot Booker — 4 years ago
The fundamental program and strategy of Cooperation Jackson is anchored in the vision and macro-strategy of the Jackson-Kush Plan. The Jackson-Kush Plan, as you will read later in this book, was formulated by the New Afrikan People’s Organization (NAPO) and the Malcolm X Grassroots Movement (MXGM) between 2004 and 2010, to advance the development of the New Afrikan Independence Movement and hasten the socialist transformation of the territories currently claimed by the United States settler-colonial state. And as noted in several articles throughout the book, Cooperation Jackson is a vehicle specifically created to advance a key component of the Jackson-Kush Plan, namely the development of the solidarity economy in Jackson, Mississippi to advance the struggle for economic democracy as a prelude towards the democratic transition to eco-socialism.
Although Cooperation Jackson is rooted in an ideological framework, vision and macro-strategy, it is not a static organization. Like any dynamic organization we do our best to center our practice on addressing the concrete conditions of our space, time and conditions and to align our theory with our practice. As such, our program and strategy are constantly adapting and evolving to address new challenges and seize new opportunities. And it will continue to do so.
The fundamental program and strategy of Cooperation Jackson is intended to accomplish four fundamental ends: 1) to place the ownership and control over the primary means of production directly in the hands of the Black working class of Jackson, 2) to build and advance the development of the ecologically regenerative forces of production in Jackson, Mississippi, 3) to democratically transform the political economy of the city of Jackson, the state of Mississippi, and the southeastern region, and 4) to advance the aims and objectives of the Jackson-Kush Plan, which are to attain self-determination for people of African descent and the radical, democratic transformation of the state of Mississippi (which we see as a prelude to the radical decolonization and transformation of the United States itself).
We define the means of production as the physical, non-human inputs that enable humans to transform the natural world to provide sustenance for themselves. The inputs in question are arable land, access to water, natural resources (wood, metals, minerals, etc.), and the tools and facilities that enable the cultivation of food and the transformation of raw materials into consumable goods and services, and the production or capturing of energy to power the tools and facilities. We also add control over processes of material exchange and energy transfer to our definition to give it greater clarity and force of meaning in line with our commitment to sustainability and environmental justice. The processes we feel are therefore necessary to control are the processes of distribution, consumption, and recycling and/or reuse. Without assuming some responsibility for these processes, we merely perpetuate the dynamics of externalization, particularly the production of pollution and the stimulation of waste from overproduction, that are inherent in the capitalist mode of production.
A population or people that does not have access to and control over these means and processes cannot be said to possess or exercise self-determination. The Black working class majority in Jackson does not have control or unquestionable ownership over any of these means or processes. Our mission is to aid the Black working class in Jackson, and the working class overall, attain them.
On the question of building the productive forces in Jackson, it should be noted that while Jackson is the largest city in the state of Mississippi, and arguably the most industrialized city in the state, it is not and never has been a major center or hub of industrial production. Like most of the Deep South, Mississippi’s development as a settler-colonial state has fundamentally been contingent upon the extraction of natural resources, such as timber for colonial and antebellum era ship building, and cash crop agriculture, such as cotton, tobacco, sugarcane, and rice, which were primarily sold as international commodities (see “Exploiting Contradictions” section below). Mississippi, like most of the South (North Carolina, Florida, and Texas being unique exceptions each in their own right), has not been able to break out of its historic position within the U.S. and world capitalist system of being a site of resource extraction and the super-exploitation of labor. One of our primary tasks is to break this structural relationship by playing a leading role in industrializing Jackson, first and foremost, then the Kush district, and eventually the entirety of Mississippi.
In many respects, we are positioning ourselves to act as a “developer”, which is normally a role that is exclusively played by the bourgeoisie, i.e. the capitalist class, or the state. We are aiming to upend this paradigm on many levels and in several strategic ways. One, we are seeking to negate the role of capital being the primary determinate of the social development of Jackson (see point below about exploiting the dynamic of uneven development within the capitalist system below), by situating this role in the hands of the working class through the agency of its own autonomous organizations and its control over the municipal state apparatus. But, we are not seeking to replicate the dynamics of “development” in the standard capitalist sense. The central dynamic in our quest to upend the old aims, norms, processes and relationships of capitalist development, which have little to no regard for the preservation of the environment and ecology, and replace them with new norms that are fixed first and foremost on repairing the damage done to our environment and ecosystems, and creating new systems that will ultimately regenerate the bounty of life on our planet, in all its diversity. This will be possible by strategically incorporating, utilizing, and innovating upon the technologies of the third and (emerging) forth waves of the industrial revolution, which enable the elimination of scarcity, but within ecological limits (see more on this point below). What we aim to do is make Jackson a hub of community production, which is anchored by 3D print manufacturing for community consumption, i.e. direct use-value consumption, and commodity production, to exchange value in consumer markets. How we plan to advance this initiative will be discussed in more detail below.
In order to democratically transform the capitalist world-economy, we have to transform the agent central to this process, the working class, into a democratic subject. This transformation starts with the self-organization of the working class itself. Although not foreign to the working class historically by any means, particularly to the Black working class in the United States (which was often left solely to its own ends for self-defense and survival), worker self-organization is not a common feature of the class at present. This is a dynamic that we must change in Jackson (and beyond).
Now, to be clear on terms, self-organization means first and foremost workers directly organizing themselves through various participatory means (unions, assemblies, etc.) primarily at their places of work or points of production, but also where they live, play, pray, and study. The point of this self-organization is for workers to make collective, democratic decisions about how, when, and to what ends their labor serves, and about how to take action collectively to determine the course of their own lives and the animus of their own actions.
We will not and cannot accomplish any of the core ends described above without stimulating the self-organization of the Black working class in Jackson on a mass scale. While Cooperation Jackson, the Malcolm X Grassroots Movement and the broad forces aligned with the Jackson-Kush Plan have made some significant social and political advances and demonstrated our capacity to reach the masses, particularly in the electoral arena, we still haven’t stimulated the self-organization of the Black working class on a mass scale. More work, profoundly more, must be done to accomplish the main tasks in this regard, which are to elevate and strengthen the class-consciousness of the community, foster and cultivate new relationships of social solidarity amongst the working class, and co-construct and advance new social norms and values rooted in radical ecological and humanitarian principles. In effect, what we are aiming to do is develop a new transformative culture.
In order to reinforce the development of this new culture within the present confines of Mississippi and the overall capitalist world-system, we have to harness the power of the Black working class and utilize it politically to eliminate the structural barriers blocking the “legal” development of the solidarity economy within the state. One of the main things we have to eliminate are the Mississippi legal statutes that presently restrict cooperatives to farming businesses, utilities, and credit unions. We have to create a new legal framework and paradigm that will enable any form of productive endeavor to become a cooperative or solidarity enterprise.
In the Jackson context it is only through the mass self-organization of the working class, the construction of a new democratic culture, and the development of a movement from below to transform the social structures that shape and define our relations, particularly the state (i.e. government), that we can conceive of serving as a counter-hegemonic force with the capacity to democratically transform the economy. Again, we have taken some baby steps in this direction with the Mayoral election of Chokwe Lumumba in 2013 and the founding of Cooperation Jackson in 2014. But, we have a long way to get where we desire and need to be.
“Politics without economics is symbol without substance”. This old Black Nationalist adage summarizes and defines Cooperation Jackson’s relationship to the Jackson-Kush Plan and the political aims and objectives of the New Afrikan People’s Organization and the Malcolm X Grassroots Movement in putting it forward. Without a sound economic program and foundation the Jackson-Kush Plan is nothing more than a decent exposition of revolutionary nationalist politics. Cooperation Jackson is the vehicle we have collectively created to insure that we do more than just espouse good rhetoric, but engage in a concrete struggle to create a democratic economy that will enable Black and other colonized, oppressed and exploited people to exercise self-determination in Mississippi (and beyond).
We have to be clear, crystal clear, that self-determination is unattainable without an economic base. And not just your standard economic base, meaning a capitalist oriented one, but a democratic one. Self-determination is not possible within the capitalist social framework, because the endless pursuit of profits that drives this system only empowers private ownership and the individual appropriation of wealth by design. The end result of this system is massive inequality and inequity. We know this from the brutality of our present experience and the nightmares of history demonstrated to us time and time again over the course of the last 500 years.
We strive to build a democratic economy because it is the surest route to equity, equality, and ecological balance. Reproducing capitalism, either in its market oriented or state-dictated forms, will only replicate the inequities and inequalities that have plagued humanity since the dawn of the agricultural revolution. We believe that the participatory, bottom-up democratic route to economic democracy and eco-socialist transformation will be best secured through the anchor of worker self-organization, the guiding structures of cooperatives and systems of mutual aid and communal solidarity, and the democratic ownership, control, and deployment of the ecologically friendly and labor liberating technologies of the forth industrial revolution.
As students of history, we have done our best to try and assimilate the hard lessons from the 19th and 20th century national liberation and socialist movements. We are clear that self-determination expressed as national sovereignty is a trap if the nation-state does not dislodge itself from the dictates of the capitalist system. Remaining within the capitalist world-system means that you have to submit to the domination and rule of capital, which will only empower the national bourgeoisie against the rest of the population contained with the nation-state edifice. However, we are just as clear that trying to impose economic democracy or socialism from above is not only very problematic as an anti-democratic endeavor, but it doesn’t dislodge capitalist social relations, it only shifts the issues of labor control and capital accumulation away from the bourgeoisie and places it in the hands of the state or party bureaucrats. We are clear that economic democracy and the transition to eco-socialism have to come from below, not from above. That workers and communities have to drive the social transformation process through their self-organization and self-management, not be subject to it. This does not mean that individuals, organizations, and political forces shouldn’t try to intervene or influence the development of the working class and our communities. We believe that we should openly and aggressively present our best ideas, programs, strategies, tactics, plans, etc. to the working class and to our communities in open forums, discussions, town halls, assemblies, etc., and debate them out in a principled democratic fashion to allow the working class and our communities to decide for themselves whether they make sense and are worth implementing and pursuing.
The following was an excerpt from the forthcoming book Jackson Rising: The Struggle for Economic Democracy and Self-Determination in Jackson, Mississippi. Jackson Rising is a chronicle of one of the most dynamic, but under-documented experiments in radical social transformation taking place in the United States. The book documents the ongoing organizing and institution building of the political forces concentrated in Jackson, Mississippi dedicated to advancing the “Jackson-Kush Plan”. These forces include the Jackson People’s Assembly, the New Afrikan People’s Organization, the Malcolm X Grassroots Movement, the Jackson Human Rights Institute and Cooperation Jackson.
The “Jackson-Kush Plan” is a strategy written by Kali Akuno and collectively developed by activists in the New Afrikan People’s Organization and the Malcolm X Grassroots Movement in the mid-2000’s to advance the struggle for socialism in the United States and self-determination for people of Afrikan descent in Mississippi and the US South.
To read more Click or Copy link: http://atlantablackstar.com/2017/05/21/build-fight-program-strategy-cooperation-jackson/Post Views: 702
By Elliot Booker — 4 years ago
FRED HAMPTON Sr. August 30th 1948 – DECEMBER 4, 1969
Activist and deputy chairman of the Illinois chapter of the Black Panther Party. He was assassinated while sleeping in his apartment during a raid by a tactical unit of the Cook County, Illinois State’s Attorney’s Office, in conjunction with the Chicago Police Department, and the Federal Bureau of Investigation . Hampton’s murder was chronicled in the 1971 documentary film The Murder of Fred Hampton, as well as an episode of the critically acclaimed documentary series “Eyes on the Prize”.
Hampton was born on August 30, 1948, in present day Summit, Illinois and grew up in Maywood, a suburb to the west of the city. His parents had moved north from Louisiana, and both worked at the Argo Starch Company. As a youth, Hampton was gifted both in the classroom and on the athletic field, having a strong desire to play center field for the New York Yankees, and graduating from Proviso East High School with honors in 1966.
Following his graduation Hampton enrolled at Triton Junior College in nearby River Grove, Illinois, majoring in pre-law. He studied law to become more familiar with the law, using it as a defense against police. He and fellow Black Panthers would follow police, watching out for police brutality using this knowledge of law as a defense. He also became active in the National Association for the Advancement of Colored People (NAACP), assuming leadership of the Youth Council of the organization’s West Suburban Branch. In his capacity as an NAACP youth organizer, Hampton began to show signs of his natural leadership abilities; from a community of 27,000, he was able to muster a youth group 500-members strong. He worked to get more and better recreational facilities established in the neighborhoods, and to improve educational resources for Maywood’s impoverished black community. Through his involvement with the NAACP, Hampton hoped to achieve social change through nonviolent activism and community organizing.
About the same time that Hampton was successfully organizing young African Americans for the NAACP, the Black Panther Party (BPP) started rising to national prominence. Hampton was quickly attracted to the Black Panthers’ approach, which was based on a ten-point program of a mix of black self-determination and certain elements of Maoism. Hampton joined the Party and relocated to downtown Chicago, and in November 1968 he joined the Party’s nascent Illinois chapter — founded by Student Nonviolent Coordinating Committee (SNCC) organizer Bob Brown in late 1967.
Over the next year, Hampton and his associates made a number of significant achievements in Chicago. Perhaps his most important accomplishment was his brokering of a nonaggression pact between Chicago’s most powerful street gangs. Emphasizing that racial and ethnic conflict between gangs would only keep its members entrenched in poverty, Hampton strove to forge a class-conscious, multi-racial alliance between the BPP, the Young Patriots Organization and the National Young Lords under the leadership of Jose Cha Cha Jimenez. Later they were joined by the Students for a Democratic Society, the Blackstone Rangers, the Brown Berets and the Red Guard Party. In May 1969, Hampton called a press conference to announce that a truce had been declared among this “rainbow coalition,” a phrase coined by Hampton and made popular over the years by Rev. Jesse Jackson, who eventually appropriated the name in forming his own unrelated coalition, Rainbow/PUSH.
Hampton’s organizing skills, substantial oratorical gifts, and personal charisma allowed him to rise quickly in the Black Panthers. Once he became leader of the Chicago chapter, he organized weekly rallies, worked closely with the BPP’s local People’s Clinic, taught political education classes every morning at 6am, and launched a project for community supervision of the police. Hampton was also instrumental in the BPP’s Free Breakfast Program. When Brown left the Party with Stokely Carmichael in the FBI-fomented SNCC/Panther split, Hampton assumed chairmanship of the Illinois state BPP, automatically making him a national BPP deputy chairman. As the Panther leadership across the country began to be decimated by the impact of the FBI’s COINTELPRO, Hampton’s prominence in the national hierarchy increased rapidly and dramatically. Eventually, Hampton was in line to be appointed to the Party’s Central Committee’s Chief of Staff. He would have achieved this position had it not been for his assassination on the morning of December 4, 1969
While Hampton impressed many of the people with whom he came into contact as an effective leader and talented communicator, those very qualities marked him as a major threat in the eyes of the FBI. It began keeping close tabs on his activities. Subsequent investigations have shown that FBI chief J. Edgar Hoover was determined to prevent the formation of a cohesive Black movement in the United States. Hoover saw the Panthers, and radical coalitions like that forged by Hampton in Chicago, as a frightening stepping stone toward the creation of just such a revolutionary body that could, in its strength, cause a radical change in the U.S. government.
The FBI opened a file on Hampton in 1967 that over the next two years expanded to twelve volumes and over four thousand pages. A wire tap was placed on Hampton’s mother’s phone in February 1968. By May of that year, Hampton’s name was placed on the “Agitator Index” and he would be designated a “key militant leader for Bureau reporting purposes.”
In late 1968, the Racial Matters squad of the FBI’s Chicago field office brought in an individual named William O’Neal, who had recently been arrested twice, for interstate car theft and impersonating a federal officer. In exchange for dropping the felony charges and a monthly stipend, O’Neal apparently agreed to infiltrate the BPP as a counterintelligence operative. He joined the Party and quickly rose in the organization, becoming Director of Chapter security and Hampton’s bodyguard.
In 1969 the FBI special agent in San Francisco wrote Hoover that his investigation of the Black Panther Party (BPP) revealed that in his city, at least, the Panthers were primarily feeding breakfast to children. Hoover fired back a memo implying the career ambitions of the agent were directly related to his supplying evidence to support Hoover’s view that the BPP was “a violence-prone organization seeking to overthrow the Government by revolutionary means”.
Hoover was willing to use false claims to attack his political enemies. In one memo he wrote: “Purpose of counterintelligence action is to disrupt the BPP and it is immaterial whether facts exist to substantiate the charge.”
By means of anonymous letters, the FBI sowed distrust and eventually instigated a split between the Panthers and the Rangers, with O’Neal himself instigating an armed clash between the two on April 2, 1969. The Panthers became effectively isolated from their powerbase in the ghetto, so the FBI went to work to undermine its ties with other radical organizations. O’Neal was instructed to “create a rift” between the Party and SDS, whose Chicago headquarters was only blocks from that of the Panthers. The Bureau released a batch of racist cartoons in the Panthers’ name, aimed at alienating white activists, and launched a disinformation program to forestall the realization of the “Rainbow Coalition.” In repeated directives, J. Edgar Hoover demanded that the COINTELPRO personnel “destroy what the BBP stands for” and “eradicate its ‘serve the people’ programs”.
On July 16 there was an armed confrontation between party members and the Chicago Police Department, which left one member mortally wounded and six others arrested on serious charges.
On May 26, 1969, Hampton was successfully prosecuted in a case related to a theft in 1967 of $71 worth of Good Humor Bars in Maywood. He was sentenced to two to five years, but he managed to obtain an appeal bond and was released in August.
In early October, Hampton and his girlfriend, Deborah Johnson (now known as Akua Njeri), pregnant with their first child (Fred Hampton, Jr.), rented a four-and-a-half room apartment on 2337 West Monroe Street to be closer to BPP headquarters. O’Neal reported to his superiors that much of the Panthers’ “provocative” stockpile of arms was being stored there. In early November, Hampton traveled to California on a speaking engagement to the UCLA Law Students Association. While there, he met with the remaining BPP national hierarchy, who appointed him to the Party’s Central Committee. Shortly thereafter he was to assume the position of Chief of Staff and major spokesman.
“We expected about twenty Panthers to be in the apartment when the police raided the place. Only two of those black niggers were killed, Fred Hampton and Mark Clark.”
—FBI Special Agent Gregg York
The bed that Hampton was initially shot in during the raid, was filled with a large amount of blood on mattress and numerous bullet holes in the walls.
Fred Hampton was quickly moving up the ranks in the Black Panther Party, and his talent as a political organizer was remarkable.
In 1968 he was on the verge of creating a merger between the BPP and a southside street gang with thousands of members, which would have doubled the size of the national BPP.
In November 1969, Hampton traveled to California, and met with the National BPP leadership at UCLA. It was there that they offered him a position on the Central Committee as the chief of staff, and asked him to serve as the national spokesman for the BPP. While Hampton was out of town two Chicago police officers, John J. Gilhooly and Frank G. Rappaport, were killed in a gun battle with Panthers on the night of November 13. A total of 9 police officers were shot; a 19 year old Panther named Spurgeon Winter Jr. was killed by police and another Panther, Lawrence S. Bell, was charged with murder. In an editorial headlined “No Quarter for Wild Beasts” the Chicago Tribune urged that Chicago police be given the order to approach all Panther suspects prepared to shoot.
The FBI, determined to prevent any enhancement of the effectiveness of BPP leadership, decided to set up an arms raid on Hampton’s Chicago apartment. FBI informant William O’Neal provided them with detailed information of Hampton’s apartment, including the location of furniture and the bed in which Hampton and his then-pregnant girlfriend slept. An augmented, fourteen-man team of the SAO — Special Prosecutions Unit — was organized for a pre-dawn raid armed with a warrant for illegal weapons.
On the evening of December 3, Hampton taught a political education course at a local church, which was attended by most members. Afterwards, as was typical, several Panthers retired to the Monroe Street apartment to spend the night, including Hampton and Deborah Johnson, Blair Anderson, Doc Satchell, Harold Bell, Verlina Brewer, Louis Truelock, Brenda Harris, and Mark Clark.
Upon arrival, they were met by O’Neal, who had prepared a late dinner which was eaten by the group around midnight. O’Neal had slipped the powerful barbiturate sleep agent, secobarbitol into a drink that was consumed by Hampton during the dinner in order to sedate Hampton so that he would not awaken during the subsequent raid. O’Neal left at this point, and, at about 1:30 a.m., Hampton fell asleep in mid-sentence talking to his mother on the telephone. Although Hampton was not known to take drugs, Cook County chemist Eleanor Berman would report that she ran two separate tests which each showed a powerful barbiturate had been introduced into Hampton’s blood. An FBI chemist would later fail to find similar traces, but Berman stood by her findings.
Body of Fred Hampton, after being shot twice in the head at point blank range by members of the Chicago Police Department.
The raid was organized by the office of Cook County State’s Attorney Edward Hanrahan using officers attached to his office. Hanrahan had recently been the subject of a large amount of public criticism by Hampton, who had made speeches about how Hanrahan’s talk about a “war on gangs” was really rhetoric used to enable him to carry out a “war on black youth”.
At 4:00 a.m., the heavily armed police team arrived at the site, dividing into two teams, eight for the front of the building and six for the rear. At 4:45, they stormed in the apartment.
Mark Clark, sitting in the front room of the apartment with a shotgun in his lap, was on security duty. He was killed instantly, firing off a single round which was later determined to be a reflexive reaction in his death convulsions after being shot by the raiding team; this was the only shot the Panthers fired.
Automatic gunfire then converged at the head of the bedroom where Hampton slept, unable to wake up as a result of the barbiturates that the FBI infiltrator had slipped into his drink. He was lying on a mattress in the bedroom with his pregnant girlfriend. Two officers found him wounded in the shoulder, and fellow Black Panther Harold Bell reported that he heard the following exchange:
“That’s Fred Hampton.”
“Is he dead?… Bring him out.”
“He’s barely alive.
“He’ll make it.”
Two shots were heard, which it was later discovered were fired point blank in Hampton’s head. According to Deborah Johnson, one officer then said:
“He’s good and dead now.”
Hampton’s body was dragged into the doorway of the bedroom and left in a pool of blood. The officers then directed their gunfire towards the remaining Panthers, who were hiding in another bedroom. They were wounded, then beaten and dragged into the street, where they were arrested on charges of aggravated assault and the attempted murder of the officers. They were each held on US$100,000 bail.
Hampton’s funeral was attended by 5,000 people, and he was eulogized by such black leaders as Jesse Jackson and Ralph Abernathy, Martin Luther King’s successor as head of the Southern Christian Leadership Conference. In his eulogy, Jackson noted that “when Fred was shot in Chicago, black people in particular, and decent people in general, bled everywhere.”
Four weeks after witnessing Hampton’s murder at the hands of the police, Deborah Johnson gave birth to Fred Hampton, Jr.
Civil rights activists Roy Wilkins and Ramsey Clark (styled as “The Commission of Inquiry into the Black Panthers and the Police”) subsequently alleged that the Chicago police had killed Fred Hampton without justification or provocation and had violated the Panthers’ constitutional rights against unreasonable search and seizure. “The Commission” further alleged that the Chicago Police Department had imposed a summary punishment on the Panthers.
The federal grand jury did not return any indictment against anyone involved with the planning or execution of the raid. The officers involved in the raid were cleared by a grand jury of any crimes.
The FBI informant, William O’Neal, later committed suicide after admitting his involvement in setting up the raid.Post Views: 1,101
By Elliot Booker — 3 years ago
WE MUST NEVER FORGET!!!
MEMPHIS SANITATION WORKERS IN 1968
Longstanding tensions between disgruntled African American sanitation workers and Memphis city officials erupted on February 12, 1968 when nearly one thousand workers refused to report to work demanding higher wages, safer working conditions, and recognition of their union, local 1733 of the American Federation of State, County, and Municipal Employees. Despite organizing city-wide boycotts, sit-ins, and daily marches, the city’s sanitation workers were initially unable to secure concessions from municipal officials. At the urging of Reverend James T. Lawson, Martin Luther King, Jr. agreed to come to Memphis and lead a nonviolent demonstration in support of the sanitation workers. On March 29 over five thousand demonstrators, carrying signs which read “I Am A Man,” participated in King’s march. However, the peaceful demonstration took a turn for the worse when an estimated two hundred participants began breaking storefront windows and looting. The ensuing violence resulted in the death of Larry Payne, a sixteen year old African American who was killed by Memphis police officers, the imposition of a city-wide curfew, and the mobilization of nearly four thousand National Guard troops. Deeply troubled by the violent outbreak, King vowed to return to Memphis to lead a peaceful demonstration. On April 3, 1968, nearly two months after the initial start of the strike, King returned to Memphis and delivered what would be his last public speech. The following evening King was assassinated on the second-floor balcony of the Lorraine Motel. In the wake of King’s death, President Lyndon B. Johnson sent James Reynolds, undersecretary of labor, to Memphis to help resolve the strike. Nearly two weeks later on April 16, the Memphis sanitation workers’ strike ended when the city agreed to issue raises to African American employees and recognize the workers’ union.Post Views: 964