Dr. King briefly explains why he changed his philosophy a year before he was murdered in Memphis.
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By Elliot Booker — 2 years ago
Nationwide, the typical black household earns just 61 cents for every dollar the typical white household earns. Despite the achievements of the Civil Rights Movement more than five decades ago, there exist substantial inequalities along racial lines in America.
Lower incomes, educational attainment, and homeownership among black Americans, as well as higher poverty, unemployment, incarceration, and mortality all contribute to racial inequality in the United States. In some of America’s largest metro areas, discriminatory policy, racial bias, and a history of oppression have deepened such inequalities and widened the gap between black and white residents in a variety of socioeconomic measures.
To determine the worst cities for black Americans, 24/7 Wall St. created an index based on disparities in each city between black and white residents in various socioeconomic measures. Many of the cities with the worst racial inequalities are in the Midwest and Northeast.
Here are the worst 5 cities on the list:
5. Niles-Benton Harbor, Mich.
> Black population: 15.2%
> Black median income: 46.1% of white income
> White unemployment: 3.6%
> Black unemployment: 17.3%
4. Racine, Wisc.
> Black population: 11.1%
> Black median income: 34.6% of white income
> White unemployment: 4.8%
> Black unemployment: 10.7%
3. Milwaukee-Waukesha-West Allis, Wisc.
> Black population: 16.6%
> Black median income: 42.2% of white income
> White unemployment: 3.3%
> Black unemployment: 12.4%
2. Peoria, Ill.
Black population: 9.3%
> Black median income: 42.7% of white income
> White unemployment: 5.4%
> Black unemployment: 19.3
1. Erie, Penn.
Black population: 7.2%
> Black median income: 43.2% of white income
> White unemployment: 4.0%
> Black unemployment: 24.6%Post Views: 457
By Elliot Booker — 4 years agoBy Furious
Harlem World – LiveSteez research shows that Black churches, in aggregate, have collected more than $420 billion in tithes and donations since 1980. With a Senate investigation into the finances of several mega churches underway, the “Prosperity Movement” has been the target of mounting criticism from inside and outside the Black Church. Specifically, the affluent ministries of The Reverend Creflo Dollar, Bishop Eddie Long and others have drawn the attention – and ire – of some clergy and laypeople alike.
Researcher Henry E. Felder’s study of Blacks’ donation habits demonstrated per capita spending of $508 per year in 2009 dollars. Another source, Tyler Media Services, estimated that Black Church revenue approached $17 billion in 2006.
One church, the Reverend Dollar’s World Changers, reported $69 million in 2006 income, according to the Atlanta Journal Constitution. Mainstream politicians and Black community leaders are demanding a better accounting of the “return on investment” offered by churches to the communities that fund them. Meanwhile, legions of faithful churchgoers defend their pastors and accuse their detractors of applying a double standard that ignores the largesse of wealthy, white televangelists, while underplaying the economic development and social service functions provided by the Black Church.
“The church has gotten caught up in materialism and greed, a lifestyle. Many ministers today want to live like celebrities and they want to be treated like celebrities. In other words, instead of the church standing with the community, the church has become self-serving. It has strayed away from its mission” according to Dr.Love Henry Whelchel, professor of church history at The Interdenominational Theological Center in Atlanta.Few people – not even the ongoing Congressional investigation by Senator Chuck Grassleyaccuse the mega church pastors of outright larceny, and congregants generally approve of their pastors’ luxurious lifestyles. However, in a blatant recent example, a father-son pastor team, 76-year-old Richard Cunningham of Moreno Valley and his son, 52-year-old Philip Cunningham of Laurinburg, N.C., pleaded guilty to felony grand theft and fraud charges. The younger Cunningham also pleaded guilty to forgery. Over five years, prosecutors say, the Cunninghams stole from Calvary Baptist Yorba Linda Church and School bank accounts and used the money to buy time shares in Hawaii and Palm Springs, golf club memberships and a Cadillac. Prosecutors say the men have paid $3.1 million in restitution to the church.
LiveSteez’s investigative series will take a forensic editorial approach to quantifying the return to Black America for the $350 billion in tax-favored donations it has given to the Black Church, examining the arguments on both sides of the pulpit. In this series we will seek answers and advisory to the following questions:
– How often and how much do church leaders take advantage of the faith of poor black people?
-We will investigate and indentify the churches they are showing a strong return on investment that goes beyond inspiration.
– What does the black community have to show for the $350 billion in tax free dollars?
– Expert analysis on what could potentially be done with such a huge amount of money and how it could improve the state of our communities.
– Why do some church leaders refuse to participate in the Grassley congressional Investigation, which requested the financial records of several mega-churches.Post Views: 425
By Elliot Booker — 2 years ago
WE MUST NEVER FORGET!!!
MEMPHIS SANITATION WORKERS IN 1968
Longstanding tensions between disgruntled African American sanitation workers and Memphis city officials erupted on February 12, 1968 when nearly one thousand workers refused to report to work demanding higher wages, safer working conditions, and recognition of their union, local 1733 of the American Federation of State, County, and Municipal Employees. Despite organizing city-wide boycotts, sit-ins, and daily marches, the city’s sanitation workers were initially unable to secure concessions from municipal officials. At the urging of Reverend James T. Lawson, Martin Luther King, Jr. agreed to come to Memphis and lead a nonviolent demonstration in support of the sanitation workers. On March 29 over five thousand demonstrators, carrying signs which read “I Am A Man,” participated in King’s march. However, the peaceful demonstration took a turn for the worse when an estimated two hundred participants began breaking storefront windows and looting. The ensuing violence resulted in the death of Larry Payne, a sixteen year old African American who was killed by Memphis police officers, the imposition of a city-wide curfew, and the mobilization of nearly four thousand National Guard troops. Deeply troubled by the violent outbreak, King vowed to return to Memphis to lead a peaceful demonstration. On April 3, 1968, nearly two months after the initial start of the strike, King returned to Memphis and delivered what would be his last public speech. The following evening King was assassinated on the second-floor balcony of the Lorraine Motel. In the wake of King’s death, President Lyndon B. Johnson sent James Reynolds, undersecretary of labor, to Memphis to help resolve the strike. Nearly two weeks later on April 16, the Memphis sanitation workers’ strike ended when the city agreed to issue raises to African American employees and recognize the workers’ union.Post Views: 571