AFRICANGLOBE – If you think that African Americans are the biggest users of drugs, think again! According to a study by the American Journal of Public Health, among all users of hard drugs such as cocaine, opiates and PCP, whites are more likely to abuse “hard drugs,” such as cocaine or opiates, than their Black counterparts.
Although Blacks, were not most likely to use drugs, they were in fact most likely to be arrested and sent to prison for drug use. That proves what blacks have been saying all along — that they are being disproportionately incarcerated!
The facts don’t Lie
According to the study:
- Whites are 30 times more likely to have cocaine-use disorder than blacks
- Whites are 50 times more likely to develop opiate-use disorder than blacks
- Whites are 18 times more likely have PCP-use disorder than blacks
- Drug us is highest among non-Hispanic whites, followed by Hispanics then African-Americans
This research raises big questions on just why blacks are being targeted as the biggest drug users. Disproportionate? Yes! Unfair? You betcha!
For more details about the study, visit: http://ajph.aphapublications.org/doi/10.2105/AJPH.2015.303032
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By Elliot Booker — 1 year ago
The black middle class is talking of values and civility as many Americans of colour continue to languish in poverty.
It’s amazing how similar middle-class and well-positioned African Americans are to white elites in their perspectives on US politics. They continue to play in the sandbox of respectability politics and civility, as if only since the election of Donald Trump as president has racial and socioeconomic progress been in jeopardy.
Take Washington Post columnist Colbert I King’s reaction to US Supreme Court Justice Anthony Kennedy’s retirement last month. The “honor – or from, my point of view, blame” for strengthening the right-wing hold on the Supreme Court “goes to those citizens who did not vote for a presidential candidate in 2016,” he wrote in a recent column. He added, “I thought the case [for Hillary Clinton] was strong. Sadly … Black voter turnout fell from 66.6 percent of eligible voters in 2012 to 59.6 percent four years later.”
King’s words reflect the thoughts of many middle-class and affluent African Americans who’ve despaired over Trump and the GOP’s control of all three branches of government as a sign of the apocalypse. Like King, many have scorned black voters who decided to abstain from voting or not vote for Clinton because they didn’t see her as having African Americans’ interest in mind or working to combat poverty, as her campaign platform demonstrated.
The reality is that every president since Lyndon Johnson has forgotten about America’s poor, and especially, poor Americans of colour. Most politicians rarely use the words “poor” and “poverty” in their speeches, unless they intend to criticise the poor for their lot in life.
Yet the black affluent class continues to emphasise racial progress and social mobility as if it’s 1978, with Jimmy Carter as president and sitcom Diff’rent Strokes (starring black actors Gary Coleman and Todd Bridges) an NBC primetime hit.
Democratic Senator Cory Booker implied as much last month in his defence of Press Secretary Sarah Huckabee Sanders who, last month, was asked to leave a restaurant by its owner. “Not to lead with love and to do it in a way that is more reflective of the values we are trying to reject in our country is not acceptable to me,” Booker said on MSNBC.
These words and “values” ring hollow to anyone who’s experienced extreme hunger and homelessness, a “Jane Crow” removal of children, or a white person threatening to call the police on them for existing.
Emphasising harmony while knowing that millions of Americans of colour are living off the crumbs of alleged racial progress is the mentality of an affluent African American who’s struck a Faustian bargain.
Another example of this contradiction would be Trump’s predecessor. Barack Obama’s presidency oversaw a rapid rise in the racial wealth gap and more than 2.5 million deportations of mostly brown undocumented people.
President Obama’s lofty language often contained thorns of chastisement towards blacks living in poverty. During his Dallas speech in July 2016, Obama said to “protesters” of police brutality, “You know how dangerous some of the communities where these police officers serve are. And you pretend as if there’s no context.”
As crunk feminist Brittany Cooper put it in her book “Eloquent Rage”, the absurdity of this is that most middle-class blacks are “only 1.5 generations” removed from black poverty.
A black middle class that cares more about civility and less about speaking out about structural racism and inequality is one that is difficult to understand. It makes them unwitting partners in white supremacy, patriarchy and socioeconomic inequality.
I’ve found that I’ve needed to reassess my own thinking about the contradictions between racial and class-based oppression and my own middle-class strivings. I turned 11 in December 1980, a month after the election of Ronald Reagan, the champion of the “welfare queen” and “strapping young buck” myths, which denigrated black and poor Americans.
I didn’t know I was growing up in working poverty in suburban New York until I entered my middle school magnet programme in 1981. There, I found myself in a classroom with affluent white and middle-class black kids for the first time.
At age 13, I learned that poverty was like Dante’s nine circles of hell after my mother lost her Mount Vernon Hospital job. Our family fell into welfare poverty during the double-dip recession in 1983. Between the ages of 18 and 29, I went through three periods of unemployment and a two and a half years of underemployment.
My delayed entry into the middle class was no accident. Since the days of President Richard Nixon, nearly every president, every Congress, and every Supreme Court has worked to weaken reproductive rights, affirmative action, criminal justice protections, and social welfare programmes. All these actions and more have stalled social mobility in the US, especially for Americans of colour living in poverty.
It didn’t matter that I exercised middle-class pragmatism and voted for “the lesser of two evils” President Bill Clinton while living in Pittsburgh in 1992 and 1996. It didn’t matter that I wrote “Jesse Jackson” on my New York State absentee ballot when I voted in 1988. That I and others managed to “make it” in this 50-year-old war against poor people is somewhere between a miracle and dumb luck.
I am not suggesting that African Americans like myself should forsake a more prosperous life, but beyond the practical considerations of paying off debt and having wealth to manage, blacks and other Americans of colour should ask if being middle class in thought and politics is really worth it. Especially if the endgame only leads to a larger class of Americans engaging in structural racism and class oppression through rhetorical flourishes and support of racist and anti-poor policies.Post Views: 415
By Elliot Booker — 3 years agoBy Furious
Harlem World – LiveSteez research shows that Black churches, in aggregate, have collected more than $420 billion in tithes and donations since 1980. With a Senate investigation into the finances of several mega churches underway, the “Prosperity Movement” has been the target of mounting criticism from inside and outside the Black Church. Specifically, the affluent ministries of The Reverend Creflo Dollar, Bishop Eddie Long and others have drawn the attention – and ire – of some clergy and laypeople alike.
Researcher Henry E. Felder’s study of Blacks’ donation habits demonstrated per capita spending of $508 per year in 2009 dollars. Another source, Tyler Media Services, estimated that Black Church revenue approached $17 billion in 2006.
One church, the Reverend Dollar’s World Changers, reported $69 million in 2006 income, according to the Atlanta Journal Constitution. Mainstream politicians and Black community leaders are demanding a better accounting of the “return on investment” offered by churches to the communities that fund them. Meanwhile, legions of faithful churchgoers defend their pastors and accuse their detractors of applying a double standard that ignores the largesse of wealthy, white televangelists, while underplaying the economic development and social service functions provided by the Black Church.
“The church has gotten caught up in materialism and greed, a lifestyle. Many ministers today want to live like celebrities and they want to be treated like celebrities. In other words, instead of the church standing with the community, the church has become self-serving. It has strayed away from its mission” according to Dr.Love Henry Whelchel, professor of church history at The Interdenominational Theological Center in Atlanta.Few people – not even the ongoing Congressional investigation by Senator Chuck Grassleyaccuse the mega church pastors of outright larceny, and congregants generally approve of their pastors’ luxurious lifestyles. However, in a blatant recent example, a father-son pastor team, 76-year-old Richard Cunningham of Moreno Valley and his son, 52-year-old Philip Cunningham of Laurinburg, N.C., pleaded guilty to felony grand theft and fraud charges. The younger Cunningham also pleaded guilty to forgery. Over five years, prosecutors say, the Cunninghams stole from Calvary Baptist Yorba Linda Church and School bank accounts and used the money to buy time shares in Hawaii and Palm Springs, golf club memberships and a Cadillac. Prosecutors say the men have paid $3.1 million in restitution to the church.
LiveSteez’s investigative series will take a forensic editorial approach to quantifying the return to Black America for the $350 billion in tax-favored donations it has given to the Black Church, examining the arguments on both sides of the pulpit. In this series we will seek answers and advisory to the following questions:
– How often and how much do church leaders take advantage of the faith of poor black people?
-We will investigate and indentify the churches they are showing a strong return on investment that goes beyond inspiration.
– What does the black community have to show for the $350 billion in tax free dollars?
– Expert analysis on what could potentially be done with such a huge amount of money and how it could improve the state of our communities.
– Why do some church leaders refuse to participate in the Grassley congressional Investigation, which requested the financial records of several mega-churches.Post Views: 292
By Elliot Booker — 3 years ago
“Time for an Awakening” for Sunday 4/30/2017 at 7:00 PM (EST) 6:00 PM (CST) Guest will be Author, Scholar of Sovereign Studies and an Adjunct Associate Professor of political science at Delaware State University, Ezrah Aharone. After Donald Trump’s first 100 days in office, we’ll discuss politics from a Black perspective with our guest. And if politics is to be used as a tool, how we can use it to our advantage as a people will be part of our discussion. In 2017, from the need to develop a new mindset in our communities, to our political and economic empowerment, the solution to these problems must come from us. Let’s also talk about some solutions. You can join us and be part of the conversation on this and other related topics. Information, insights and dialogue from a Black Perspective.
Studio Line: 215-490-9832
Listen live Online and streaming podcast at: http://www.timeforanawakening.com
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TIME FOR AN AWAKENING RADIO PROGRAMPost Views: 269