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Jennifer Bailey: Jennifer Bailey was named one of 15 Faith Leaders to Watch by the Center for American Progress. Rev. Jennifer Bailey is an ordained minister and emerging national leader in a multi-faith movement for justice. She is the Executive Director of Faith Matters Network and co-Founder of the People’s Supper, a national campaign building community through shared meals focused on healing and bridging the rupture at the heart of our democracy.
Taliya Davis: Taliya Davis born in North Philadelphia, received her Bachelor of Arts degree at Cheyney University. Then she decided to continue her education at her alma mater and is currently pursuing her Master of Public Administration degree. Taliya also serves as an active member on the recruitment committee for Cheyney University Alumni Philadelphia Chapter, where she began an initiative titled “Bridge the Gap.” Taliya works closely with multiple library branches throughout Philadelphia, where she also began an annual trademark event titled “Back to School Ice Cream Social.”
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By Elliot Booker — 4 years ago
By Zack Linly
As reports of police overreach and brutality in the black community become more and more commonplace in mainstream news, many black people are feeling a strange combination of frustration and relief — relief because the shootings of unarmed citizens have become part of a national discussion, but frustration because, time and time again, we hear the same dismissive and deflective responses from white America:
“There must be more to the story.”
“If you people would just do what you’re told.”
“Cops have a hard job.”
“White people get shot too.”
“He was just another thug. Good riddance!”
“Why do you people make everything about race?”
“What about black on black crime?”
“All lives matter.”
I’ve grown too disillusioned to be relieved and too numb to be frustrated. I’m just tired.
I’m tired from sacrificing millions of once healthy brain cells reading through the comment sections of race-based web articles — thread after thread, chock-full of black folks trying to navigate oblivious whiteness. At some point, we really need to ask ourselves: Why even bother?
Why are we losing solid hours out of our day, wearing our fingertips numb on keyboards and touch screens in an attempt to explain to some dense dude-bro why “All lives matter” is a messed up and functionally redundant response to “Black lives matter”?
We’ve spelled it out for white America a hundred different ways that their beloved police forces are full of officers who are simply more volatile, fearful and prone to harassment and abuse of power when dealing with us — and it’s costing us our lives. We’ve laid out all the statistics and all of our millions of personal testimonies. We’ve made it clear that even though the subject of police brutality, as a sensationalized national discussion covered by mainstream media, is a relatively new phenomenon, it is an issue as old as our involuntary occupation of this country. With all of this information readily available and reiterated constantly, it’s beyond ridiculous that the simple words “black lives matter” require any added explanation at all. And yet, here we are coming up with a dozen analogies trying to, even further, simplify it.
“Hey man, you wouldn’t go to a cancer rally shouting ‘All diseases matter,’ would ya?”
“Hey Scottie, ‘Save the rain forest’ doesn’t mean ‘Kill all the other forests.’ ”
“Hey Kip, when a house is burning, you don’t turn the fire hose on some non-burning house because #AllHousesMatter.”
Can we please stop?
We need to stop acting like white people don’t take the same reading comprehension portions of standardized tests all through middle and high school that we do. They know how analogies work. They got it the first time — they just didn’t care.
If they really considered the affirmation of one life mattering to be a denial of the same for all others, then they would consider “Blue Lives Matter” to be just as offensive as “Black Lives Matter.” But they don’t.
Not only are they unoffended by #BlueLivesMatter, but they consider any concession or policy change aimed at countering black vulnerability to be unearned special treatment — while they actively advocate giving police officers protected class status, oblivious to the fact that they already have it.
Only, I’m not sure they’re legitimately oblivious. They know damn well there isn’t a state, city or county in this country where the penalties for crimes committed against cops aren’t a hell of a lot steeper than they are for civilians. They know they don’t need a protest, riot or hash tag to ensure that thorough investigations will be done to bring cop killers to justice. They’re not worried about dead cops being put on trial for their own murders. They’re not worried about a not guilty verdict for the murderers of police officers or even a reluctance to bring charges. No one’s looking into a dead cop’s record, fishing for reasons to justify his or her demise. They know that cops have the delusional admiration of the vast majority of (white) America in their corner.
So how could anyone possibly believe that we, as a society and as a system, don’t already do everything in our collective powers to ensure that value be placed on police lives?
Could it be that white people actually aren’t as concerned with supporting the police as they are in maintaining a counter-narrative to black complaints about racist police misconduct? Could it be that their counter-narratives to race issues in general are largely disingenuous and, often, just plain spiteful?
Could it be, and I’m just spit-balling here, but could it be that white folks are … completely full of it?
This is why I submit that black people should simply disengage with white America in discussions about race altogether. Let them have their little Klan-esque chats in the Yahoo and USA Today comment sections. We need to stop arguing with them because, in the end, they aren’t invested like we are. They aren’t paying attention to these stories out of fear for their lives and the lives of their children and spouses; they are only tuned in out of black and brown contempt. This is trivial to them, a contest to see who can be the most smug, condescending and dismissive. When black people debate these issues, we do so passionately — not always articulately, and often without a whole lot of depth to our arguments — but we always come from a place of genuine frustration, outrage and fear. When most white people debate the very same issues from an opposing stance, they do so from a place of perpetual obtuseness and indifference. Their arguments always seem to boil down to “If it isn’t my experience, it couldn’t possibly be yours.” Even “well meaning” white folks tend to center themselves in the discussion
(#NotAllWhitePeople #IDontSeeColor). Yes, there are plenty of white people who aren’t racist, who think shouting “Blue Lives Matter” is wrong, who truly do wish things would change. But the fact is, they figuratively and literally have no skin in the game.
I understand that white people are mad. They’ve gone their whole lives being the default for social and cultural normalcy and never really had to think critically about race at all. Now a black first lady addresses the nation, and she talks about slavery. Now social media identifies and challenges their micro-aggressions. They’re getting the tint snatched off of their rose-colored glasses; that “Shining City on the Hill” they know as America is starting to lose some of its gloss. And they ain’t here for that — but we are.
When Beyoncé released the video for “Formation,” featuring a black kid in a hoodie, a “hands up, don’t shoot” banner and a sinking police car — then performed the song while paying homage to the Black Panther Party smack in the face of white America during the Super Bowl halftime show — she provided us with a bottomless open bar of white tears. But instead of getting good and drunk like we should’ve, too many of us were arguing with white folks about why nothing she did was racist, “reverse racist” or anti-cop. We should’ve just taken the win and left the field.
During the Republican National Convention, Melania Trump plagiarized a chunk of a Michelle Obama speech. And a lot of you were out here arguing with Trump supporters and other assorted delusional white folks who had the audacity to claim there was never any plagiarism at all. What you should’ve been doing was joining me, Jesse Williams and our beloved Black Twitter in intentionally misattributing black quotes to Mrs. Trump because it was fun.
I had a field day:
“Until you do right by me, everything you even think about gonna crumble” – Melania Trump
“When he f— me good I take his ass to Red Lobster, cuz I slay” – Melania Trump
If Colin Kaepernik’s decision to stand against social injustice by sitting during the National Anthem has shown us anything else, it’s that much of white America is more bothered by our methods of protest than they ever will be about the injustices we’re protesting. Let’s dispel the notion that if we only protested better, white people will miraculously become more receptive of our message and less scornful of our audacity in speaking out.
The fact is, we can fight systemic racism without white validation. We can continue shutting down bridges and highways every time there’s a new Alton Sterling, Philando Castile or Korryn Gaines in the news and let white folks complain about the intrusion on their lives. We can continue moving our black dollars into black banks and keeping our money in our businesses and communities. We don’t need them to “get it” for us to keep fighting.
And likewise, white people who truly want to be allies can find their path to ally-ship without black validation and without us having to take time out of our days to educate them. They can find their own curriculum and figure out for themselves how they can do their part in fighting the good fight. And they can do it without the promise of black praise. And, I’m not about to keep checking to see if they’re doing that much. Because it’s not my job – and it’s not yours, either.
Black people, it is long past time for us to start practicing self-care. And if that means completely disengaging with white America altogether, then so be it.Post Views: 1,643
By Elliot Booker — 5 years ago
by Ricky Riley:
On Sunday, Aug. 7, Raleigh, North Carolina homeowner, Chad Copley, shot a Black partygoer— after a 911 call— from his garage claiming to be part of a non-existent neighborhood watch.
Now, the mother of 20-year-old victim, Kouren-Rodney Bernard Thomas, speaks about her son’s death on the Aug. 12 edition of the “CBS This Morning.”
The victim’s mother Simone Butler-Thomas says that her son was not a hoodlum, he went to the best schools, never lived in the projects and was a good person.
“My heart was just ripped out. Somebody just stomped on it. I felt empty,” Butler-Thomas says. “My children never, ever lived in the projects. They always went to the best schools, and had the best of everything.”
Since her son’s death, Butler-Thomas has had to speak to media on various occasions to salvage his good name.
In an Aug. 11 press conference, the grieving mother tells reporters that her son did not look like a hoodlum, did not sag his pants and was a respectable young man.
“He wasn’t dress when he left with sagging pants, or a do-rag or anything that people would call ‘hoodlums’ would wear,” she says through a stream of tears. “He asked me before he left to take a picture of him … There was nothing hood about him.”Post Views: 688
By Elliot Booker — 5 years ago
Written by Jim Clingman March 19th, 2016
While Black people are bogged down in shallow and meaningless political discourse, our vaunted Black organizations continue to be M.I.A. except for their time in front of the cameras with Hillary Clinton and Bernie Sanders. They say they cannot endorse candidates, but we all know that’s a sham.
In an article written by Freddie Allen, of the National Newspaper Publishers Association, Marc Morial said the nine Black organizations that met with the candidates wanted to “provide to every candidate who is running for president of the United States, be they Republican or Democrat, the opportunity to hear from us on issues of civil rights, social justice, and economic justice in America, today.” Any real demands made on our behalf?
Al Sharpton said, “For the first time in American history, we will watch a Black family leave the White House and we do not want to see the concerns of Blacks leave with them.” So that’s where our concerns have been hibernating for the past seven years; and all this time I thought Sharpton and the POTUS were taking care of them.
And, I suppose to give comfort to Clinton and Sanders, Morial said the nine historic civil rights organizations represent tens of millions of Americans and that all of their organizations were “multicultural and multi-ethnic.” Multi-cultural and multi-ethnic? That’s strange; I thought they were Black or at least “colored.”
Speaking of colored, let’s look at one of these “Black” multi-cultural/ethnic organizations. In case you missed the cryptic message at the beginning of this article, “Nonstop Aiding and Abetting in Corrupt Practices,” think about the NAACP. You may know it as the group whose answer to the Ferguson issue was to walk 130 miles to the Missouri Governor’s office, followed up by a 1,000 mile stroll from Selma to the steps of the U.S. Capitol in search of justice. Guess they didn’t find it when they got there.
This is the group that practices outright hypocrisy by railing against voter suppression and voter ID laws, while accepting and even promoting those corrupt practices within their own ranks. More specifically, this is the group that has wreaked havoc in Ohio by conducting four elections for State President, two of which were legitimately won by Jocelyn Travis over Sybil McNabb, and two of which were do-overs by the national office via its henchman, Gill Ford, to keep their chosen candidate, McNabb, in office.
In the first corrupt election over which the national office presided, children were allowed to vote for McNabb—yes, children! In the second corrupt election, which just took place on March 12, 2016, again under national supervision, the same corrupt practice used in Cincinnati was used by Gill Ford in Columbus. He suspended Travis three days prior to the election, just as he did the Cincinnati president, whom he suspended the day before the election in an obvious effort to have his chosen candidate run unopposed.
The NAACP’s “Nonstop Aiding and Abetting in Corrupt Practices” is shameful, especially in light of holding themselves up as the national champion for fairness in the voting process. Even more shameful is the fact that only a relative few members, among those who have actually seen these shenanigans take place, are willing to stand up against the NAACP’s corruption.
The good news is that a group of members throughout Ohio have followed the lead of the Crittenden County (Arkansas) and Cincinnati branches by seeking and winning a Temporary Restraining Order against the NAACP’s continued interference in local elections. The results of the March 12th election are being held in abeyance by a Columbus, Ohio judge, who will conduct a hearing on April 7, 2016. You can be sure that all evidence of corruption, voter suppression, and election-rigging will be brought forth at that time.
Aside from the obvious hypocrisy displayed by the national leadership of the NAACP, not only in this case but in several other branches across the country, their corrupt practices also point to a larger problem. So-called Black organizations like the NAACP, despite their implied social contract with Black folks, can be swayed, bought, rented, or leased with nothing expected in return except a few dollars under the table, a political photo-op, or a nice hotel suite. The NAACP needs to stop abusing its members’ rights before purporting to speak on our behalf.
As for nine Black organizations suggesting they are the repository of Black power, here’s a question: If they have power, why after nearly eight years of a Black President are we, as cited in Morial’s State of Black America Report, worse off now and in “crisis”? As the heads of those organizations now intercede on our behalf, by meeting with presidential candidates, what would make us believe Blacks will get anything specific from the next administration?Post Views: 764