Today’s REVIVE show topic is entitled:
“HAS TRUMP GONE TOO FAR?!”
I need you all to be apart of the conversation!
It would be amazing to hear your perspective. So please call in we want to hear what you guys out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832. This episode of REVIVE will be an open forum so all perspectives can be heard through great conversation.
This episode on REVIVE is entitled “HAS TRUMP GONE TOO FAR?!” Join us for this thought provoking conversation as we discuss this current administration and everything that has been done so far.
Susan Maasch: Susan Maasch is the Executive Director of the Trans Youth Equality Foundation. TYEF is a national nonprofit that advocates for transgender youth ages 2-18. Their mission is to share information about the unique needs of this community, partnering with families, educators and service providers to help foster a healthy, caring, and safe environment for all transgender children. The organization educates at medical and educational conferences, designs support groups around the country and trains schools. She is the proud mother of a transgender child.
Kyle Smith: Kyle Smith is a transgender youth that grew up being supported by TYEF. After being part of their programs for over 8 years, he now serves as Board Advisor. Kyle lives in New England and majors in Public Health and is an artist. While taking a year off of college he is enjoying designing and co coordinating TYEF’s first Trans Youth Arts Conference in Boston at Harvard University. This conference will use the arts to pull together transgender youth from all backgrounds and communities, with the premise that the arts build community, add beauty to our lives, reflects on our society, and encourages sharing,expression and healing.
Ray Gibson: Ray Gibson, is a 59-year-old Black transgender man, and a veteran of the United States Air Force. Ray is also certified as a public speaker. He has a Bachelor of Information Technology that he received in 2006. Ray has been in transition since 2012 and has continued to research transgender identity. Although retired, Ray continues to work as an advocate for transgender rights and racial equality. Ray is a mentor to men and women around the world and an in demand speaker.
YOU CAN CATCH REVIVE EVERY SUNDAY 11 AM-1 PM & EVERY WEDNESDAY 8 PM-10 PM!!!
It would be amazing to hear your perspective. So please call in we want to hear what you guys the listening audience out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832 & follow on Twitter and Facebook @REVIVE_POC !
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!
You Might also like
By Elliot Booker — 3 years ago
Today’s REVIVE show topic is entitled:
Science, Technology, Engineering, and Math
Today’s show is entitled”STEM 360″ we will be discussing the influence Science, Technology, Engineering, and Math (STEM) has on our communities. Be a part of the conversation as we converse with many different leaders in STEM, highlighting their reasons for pursuing this career, the importance of representation, and the adversity that is faced at times in the field. Join us as we discuss the hot topic of STEM and how we can continue to move forward using STEM!
Today on REVIVE we will also introduce the A in STEM. Here on REVIVE we can’t forget about the ARTS which creates STEAM.
It would be amazing to hear your perspective. So please call in we want to hear what you guys out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at 2154909832. This episode of REVIVE will be an open forum so all perspectives can be heard through great conversation.
Lemond Brown– Lemond Brown who graduate from Drexel University with a Bachelors of Science (BAS) in Architectural Engineering. Lemond ‘IMAG’ Brown is the founder of the Swaliga Foundation with the mission of motivating young people to find their true passion. Swaliga’s mission is to inspire the young people who need us most, to strive for success, by delivering S.T.E.A.M. through creative expression, vibrant youthful mentors, and community collaboration as a bridge for lasting educational improvement.
Christina Thomas- Christina Joy Thomas is a current student at West Chester University as a Junior Liberal Arts major, dual, minoring in Peace and Conflict Studies and Biology. She aspires to become a cardiothoracic surgeon and hopefully become a physician with Doctors Without Borders. She also serves as the Treasurer of Student national medical association MAPS -minority association of PreMedical students chapter at WCU.
Cordero Davis- Cordero Davis has always been motivated and empowered through helping others reach their fullest potential. From organizations like DECA, Student Government, Chamber of Commerce, Upward Bound, PRSA, NAACP, serving as the face of his HBCU and many more. Cordero has engaged, produced, and impacted thousands globally through professional development, leadership empowerment, and brand engagement. After college he lived in Shanghai, China where he built curriculum for boarding schools and traveled to over 15 countries. Most recently he relocated to Silicon Valley and started his career in the technical recruiting world. He has assisted major brands like Airbnb, Facebook, and now Indeed.com. He is currently creating a career coaching app, to help others champion the professional journey.
Bennu Byrd- Bennu Byrd is an emerging Hip-Hop artist from Washington, D.C. her arrival on the music scene is aligned with several movements including the Women’s movement, the Black Lives Matter movement and many other change operations. Her music echoes the social state of the nation and her music proves to be just as innovative. She brings raw talent, integrity and a unique queer feminist perspective to Hip-Hop.
YOU CAN CATCH REVIVE EVERY SUNDAY 11 AM-1 PM & EVERY WEDNESDAY 8 PM-10 PM!!!
It would be amazing to hear your perspective. So please call in we want to hear what you guys the listening audience out there have to say always. Once again this show is for the people. We here at REVIVE thrive off of communication. So call us at (215)490-9832 or follow me on Twitter @REVIVE_POC !
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!Post Views: 573
By Elliot Booker — 3 years ago
On the hot summer night on of July 12, 1967, two white policemen in Newark, New Jersey, arrested an African-American cabdriver named John Smith for “tailgating” and driving in the wrong direction. The police also accused Smith of physical assault and using offensive language. Race relations had been growing more tense over the year as Newark Mayor Hugh Addonizio announced a series of decisions that had angered the African-American community.Some of the residents who were living across the street from where the arrest took place walked out of their homes to watch the incident. Smith was badly beaten. As the police hauled him to the Fourth Precinct station, word spread within the community about what was happening. African-American taxi drivers sent out reports through their radios. A crowd slowly gathered to monitor and protest Smith’s treatment. Word quickly spread about the arrest and what was taking place inside the station.A total of five days of brutal rioting rocked Newark. There were violent clashes between the rioters and the National Guard, who were instructed to use their weapons whenever necessary. One African American man recalled that, as a child living through the riots, “my mother was so afraid, because she has eight kids, she had us under the bed hiding. I remember bullets and stuff coming through.”When the riots ended on July 17, there were 26 people dead and hundreds injured. But this was not the end of chaos for the country. The riots in Newark were followed by equally devastating riots in Detroit and several other smaller cities across the nation.On July 23, undercover police in Detroit raided an unlicensed bar where a crowd of working class African-Americans had gathered to welcome home some returning Vietnam War veterans. The raid sparked five days of rioting. After the police rounded up 82 people, a crowd surrounded the police and yelled: “Black power. Don’t let them take our people away.”Violence quickly escalated as the officers took the men to jail, and President Johnson signed an order authorizing federal troops to intervene. Forty-three people died, more than a thousand were injured; about seven thousand were arrested.When the Detroit riots ended, the nation was stunned by what had occurred in this turbulent month. The promise of civil rights progress seemed to have fallen apart.Soon after the Kerner Commission produced its shocking report, Richard Nixon was elected President and national politics moved in a more conservative direction. Rather than focusing on reforming our criminal justice system to achieve racial justice, the nation focused on President Nixon’s call to “law and order”– which entailed more punitive policies and sentencing, the militarization of local police forces, and the expansion of the carceral system.The fiftieth anniversary of these riots is a troubling reminder of the distance that we have not traveled as a nation since the 1960s. Some of the same problems that were evident when violence shook the streets of Newark remain with us today.It would be wrong to say that the nation has not made any improvements since July of 1967. There have been reforms to policing, public attitudes about race have changed, and the growth of African-American representation has changed the political dynamics surrounding these issues.In recent years, these issues received renewed attention when citizens used their smartphones to capture videos of police engaging in violent and lethal behavior against African-American men. The videos spawned the most robust civil rights movement that we have seen in decades with Black Lives Matter, which put criminal justice front and center on the national agenda. Toward the end of President Obama’s term there was even evidence that a bipartisan coalition was taking form to push for legislation addressing this problem.But after the movement built momentum, national politics once again moved in a different direction with the election of President Trump. The problems exposed with the images from Ferguson, Staten Island, Cincinnati and elsewhere have not been addressed. The recent court decisions that freed several police officers involved in the shooting of African-Americans offered further evidence for many civil rights advocates that the final years of the Obama presidency did not bring as much progress as they hoped they would.Follow CNN Opinion
Like Richard Nixon, President Trump pushed the national debate about policing in a very different direction. He expressed little sympathy for civil rights advocates and has been vocal about the need to provide full and unquestioning support for existing police and carceral institutions. There is little evidence that reform efforts at the local level are making any headway, either, as was evident with the recent decisions on police incidents that occurred.As a result, we still live with many of the conditions that afflicted African-Americans fifty years ago. The Kerner Commission warned that if we did not take action the situation would only deteriorate and anger would continue to explode into violence. Policymakers and elected officials might want to take a look back at what the report had to say about the outbursts in Newark and Detroit, for their findings are still extremely relevant in our current era.To read more Click or Copy link: http://www.cnn.com/2017/07/11/opinions/newark-riots-opinion-zelizer/index.htmlPost Views: 482
By Elliot Booker — 4 years ago
By Zack Linly
As reports of police overreach and brutality in the black community become more and more commonplace in mainstream news, many black people are feeling a strange combination of frustration and relief — relief because the shootings of unarmed citizens have become part of a national discussion, but frustration because, time and time again, we hear the same dismissive and deflective responses from white America:
“There must be more to the story.”
“If you people would just do what you’re told.”
“Cops have a hard job.”
“White people get shot too.”
“He was just another thug. Good riddance!”
“Why do you people make everything about race?”
“What about black on black crime?”
“All lives matter.”
I’ve grown too disillusioned to be relieved and too numb to be frustrated. I’m just tired.
I’m tired from sacrificing millions of once healthy brain cells reading through the comment sections of race-based web articles — thread after thread, chock-full of black folks trying to navigate oblivious whiteness. At some point, we really need to ask ourselves: Why even bother?
Why are we losing solid hours out of our day, wearing our fingertips numb on keyboards and touch screens in an attempt to explain to some dense dude-bro why “All lives matter” is a messed up and functionally redundant response to “Black lives matter”?
We’ve spelled it out for white America a hundred different ways that their beloved police forces are full of officers who are simply more volatile, fearful and prone to harassment and abuse of power when dealing with us — and it’s costing us our lives. We’ve laid out all the statistics and all of our millions of personal testimonies. We’ve made it clear that even though the subject of police brutality, as a sensationalized national discussion covered by mainstream media, is a relatively new phenomenon, it is an issue as old as our involuntary occupation of this country. With all of this information readily available and reiterated constantly, it’s beyond ridiculous that the simple words “black lives matter” require any added explanation at all. And yet, here we are coming up with a dozen analogies trying to, even further, simplify it.
“Hey man, you wouldn’t go to a cancer rally shouting ‘All diseases matter,’ would ya?”
“Hey Scottie, ‘Save the rain forest’ doesn’t mean ‘Kill all the other forests.’ ”
“Hey Kip, when a house is burning, you don’t turn the fire hose on some non-burning house because #AllHousesMatter.”
Can we please stop?
We need to stop acting like white people don’t take the same reading comprehension portions of standardized tests all through middle and high school that we do. They know how analogies work. They got it the first time — they just didn’t care.
If they really considered the affirmation of one life mattering to be a denial of the same for all others, then they would consider “Blue Lives Matter” to be just as offensive as “Black Lives Matter.” But they don’t.
Not only are they unoffended by #BlueLivesMatter, but they consider any concession or policy change aimed at countering black vulnerability to be unearned special treatment — while they actively advocate giving police officers protected class status, oblivious to the fact that they already have it.
Only, I’m not sure they’re legitimately oblivious. They know damn well there isn’t a state, city or county in this country where the penalties for crimes committed against cops aren’t a hell of a lot steeper than they are for civilians. They know they don’t need a protest, riot or hash tag to ensure that thorough investigations will be done to bring cop killers to justice. They’re not worried about dead cops being put on trial for their own murders. They’re not worried about a not guilty verdict for the murderers of police officers or even a reluctance to bring charges. No one’s looking into a dead cop’s record, fishing for reasons to justify his or her demise. They know that cops have the delusional admiration of the vast majority of (white) America in their corner.
So how could anyone possibly believe that we, as a society and as a system, don’t already do everything in our collective powers to ensure that value be placed on police lives?
Could it be that white people actually aren’t as concerned with supporting the police as they are in maintaining a counter-narrative to black complaints about racist police misconduct? Could it be that their counter-narratives to race issues in general are largely disingenuous and, often, just plain spiteful?
Could it be, and I’m just spit-balling here, but could it be that white folks are … completely full of it?
This is why I submit that black people should simply disengage with white America in discussions about race altogether. Let them have their little Klan-esque chats in the Yahoo and USA Today comment sections. We need to stop arguing with them because, in the end, they aren’t invested like we are. They aren’t paying attention to these stories out of fear for their lives and the lives of their children and spouses; they are only tuned in out of black and brown contempt. This is trivial to them, a contest to see who can be the most smug, condescending and dismissive. When black people debate these issues, we do so passionately — not always articulately, and often without a whole lot of depth to our arguments — but we always come from a place of genuine frustration, outrage and fear. When most white people debate the very same issues from an opposing stance, they do so from a place of perpetual obtuseness and indifference. Their arguments always seem to boil down to “If it isn’t my experience, it couldn’t possibly be yours.” Even “well meaning” white folks tend to center themselves in the discussion
(#NotAllWhitePeople #IDontSeeColor). Yes, there are plenty of white people who aren’t racist, who think shouting “Blue Lives Matter” is wrong, who truly do wish things would change. But the fact is, they figuratively and literally have no skin in the game.
I understand that white people are mad. They’ve gone their whole lives being the default for social and cultural normalcy and never really had to think critically about race at all. Now a black first lady addresses the nation, and she talks about slavery. Now social media identifies and challenges their micro-aggressions. They’re getting the tint snatched off of their rose-colored glasses; that “Shining City on the Hill” they know as America is starting to lose some of its gloss. And they ain’t here for that — but we are.
When Beyoncé released the video for “Formation,” featuring a black kid in a hoodie, a “hands up, don’t shoot” banner and a sinking police car — then performed the song while paying homage to the Black Panther Party smack in the face of white America during the Super Bowl halftime show — she provided us with a bottomless open bar of white tears. But instead of getting good and drunk like we should’ve, too many of us were arguing with white folks about why nothing she did was racist, “reverse racist” or anti-cop. We should’ve just taken the win and left the field.
During the Republican National Convention, Melania Trump plagiarized a chunk of a Michelle Obama speech. And a lot of you were out here arguing with Trump supporters and other assorted delusional white folks who had the audacity to claim there was never any plagiarism at all. What you should’ve been doing was joining me, Jesse Williams and our beloved Black Twitter in intentionally misattributing black quotes to Mrs. Trump because it was fun.
I had a field day:
“Until you do right by me, everything you even think about gonna crumble” – Melania Trump
“When he f— me good I take his ass to Red Lobster, cuz I slay” – Melania Trump
If Colin Kaepernik’s decision to stand against social injustice by sitting during the National Anthem has shown us anything else, it’s that much of white America is more bothered by our methods of protest than they ever will be about the injustices we’re protesting. Let’s dispel the notion that if we only protested better, white people will miraculously become more receptive of our message and less scornful of our audacity in speaking out.
The fact is, we can fight systemic racism without white validation. We can continue shutting down bridges and highways every time there’s a new Alton Sterling, Philando Castile or Korryn Gaines in the news and let white folks complain about the intrusion on their lives. We can continue moving our black dollars into black banks and keeping our money in our businesses and communities. We don’t need them to “get it” for us to keep fighting.
And likewise, white people who truly want to be allies can find their path to ally-ship without black validation and without us having to take time out of our days to educate them. They can find their own curriculum and figure out for themselves how they can do their part in fighting the good fight. And they can do it without the promise of black praise. And, I’m not about to keep checking to see if they’re doing that much. Because it’s not my job – and it’s not yours, either.
Black people, it is long past time for us to start practicing self-care. And if that means completely disengaging with white America altogether, then so be it.Post Views: 999