Proof of Consciousness” (P.O.C) the Host of REVIVE!!! 3/08/2017
Topic: Since March is Women’s History Month, today is March 8th the REVIVE’s show topic is entitled “It’s a WOman’s World” we will highlight several women accomplishing their goals, breaking down barriers, and kicking down doors that seem to be impossible! We’re going to focus current events that focus on phenomenal women, the importance of representation, and the influence of media on people’s perception of women. I am asking all you guys listening to be apart of the conversation as we celebrate the contributions of women and how we can continue to move forward!
Aja Waters: Aja Waters is the Creator of Queens See Queens LLC; a Women’s Empowerment organization that educates, celebrates and inspires women to not only recognize the queen within themselves and other women. She’s passionate about education, entrepreneurship, and goal setting. Aja Waters is also a Self Development and Business Coach, Author, and Empowerment Speaker.
India Marie: India Marie Cross is a native of PG County, MD, although she spent most of her childhood in Philadelphia. She’s a Cheyney University alum and has a with a degree in theater. She has held the titles of Miss Cheyney University and Student Government President.. India is also a specialist in the United States Army Reserves. India aspires to create films that articulate the stories of African American women that are often untold. India is currently writing and editing her first feature film entitled “January”, the movie delves into the many different aspects of motherhood.
Hope Foy: Hope Foy a South West Philadelphia native, a graduate of Millersville University with a degree in Government and Political Affairs and a minor in African American Studies. After graduating, she returned to Philly to give back. Currently, she is the Legislative Assistant to sen. Joanne McClinton serving the 191st District office which focuses on excellent constituent services. This is just the beginning for Hope as she has set the career goal to one day run for public office.
YOU CAN CATCH REVIVE EVERY SUNDAY 11AM-1PM & EVERY WEDNESDAY 8PM-10PM!!!
WE NEED YOU ALL TO BE APART OF THE CONVERSATION!!!
You Might also like
By Elliot Booker — 2 years ago
By Deneen L. Brown The Washington Post
The first documented Africans to arrive in the English-speaking colony of what would become Virginia, arrived in August 1619 on the “White Lion,” a Dutch man-of-war ship carrying enslaved cargo from the West Coast of Africa.
The arrival of the ship was reported by colonist John Rolfe who wrote: “About the latter end of August, a Dutch man of Warr of the burden of a 160 tunnes arrived at Point-Comfort, the Commandors name Capt. Jope. He brought not any thing but 20 And odd Negroes, w(hich) the Governo(r) and Cape Merchant bought for victuals.”
The “20 and odd Negroes” had been captured in 1619 from “the Kingdom of Ndongo” in Angola. They were packed with more than 350 enslaved Africans aboard the Sao Joao Baustista, a Portuguese slave ship that set sail from the coast of Africa, bound for Vera Cruz, on the coast of Mexico.
“The ship was overcrowded,” said James Horn, the historian who serves as the president of the Jamestown Rediscovery Foundation. “It suffered horrible mortality on the voyage to Vera Cruz.”
And in the middle of the voyage on the high seas, the ship was attacked by two English pirate ships — the Treasurer and the White Lion — hoping to steal gold. Instead, they found human cargo.
The English boarded the ship and split the human cargo between the White Lion and the Treasurer. Weeks later, the White Lion arrived at Point Comfort in Virginia, where its captain traded the enslaved people for food.
Among those traded were a man and woman who were later named Antoney and Isabella and whose baby would become the first documented African baby baptized in English North America.
“Antoney Negro and Isabell Negro and William theire[sic] child baptised [sic]” are listed in the 1624 census in Virginia, becoming the first African family recorded in the colony.
That baby was named William Tucker, though not many more details about his life are known.
Telling the history
On Friday, Virginia Gov. Ralph Northam and other state officials visited the cemetery where it is believed the descendants of William Tucker are buried.
Next year, Virginia will commemorate the 400th anniversary of the arrival of the first Africans in English North America, who arrived on the slave ship that docked near the seawall of Old Point Comfort —now Fort Monroe — in Hampton Roads Harbor.
What followed was more than two centuries of brutal enslavement. By the time the Civil War began in 1860, census figures showed the slave population in the United States at nearly 4 million.
State planners commemorating 1619 with “American Evolution: Virginia to America 1619-2019,” have made a deliberate effort to be more inclusive in telling the history of the early colonists and Native Americans in Virginia.
“In 2019, we have the opportunity to move forward in appreciating the merging of African, English and Native American history in the Jamestown region,” said Kym Hall, superintendent of the Colonial National Historical Park. “We want people of all backgrounds to see themselves having a history here.
“This is ground zero of what we know became a codified history of slavery and the slave trade,” Hall said.
The Tucker family cemetery, a two-acre site, sits in the historic African-American neighborhood of Aberdeen Gardens in Hampton. The cemetery has more than 104 markers, with burials dating to the 1800s.
“It’s a historic moment for us,” said Verrandall Tucker, 59, a descendant of William Tucker.
His cousin, Walter Jones, 62, said the family believes William Tucker lived at Captain William Tucker’s plantation. “This is the closest cemetery to that plantation,” Jones said. “We did research and found we’re direct descendants of William Tucker. Based on the 19 servants who first came. All of that has been documented.”
English ships first landed in what is now Virginia in April 1607. The English, according to the Hampton History Museum, feared a Spanish attack at sea and sailed farther up the James River, where they established what would be known as Jamestown.
Kristopher Peters, museum educator at the Hampton History Museum, said the story of the first Africans is still being pieced together. Much of what historians know about the first Africans in the English colonies was discovered about 20 years ago, when Spain opened its archives to researchers.
The English-built galleons that attacked the slave merchant ship Sao Joao Bautista were the fastest ships in the world at the time, with superior fire power.
“In a matter of hours,” Peters said, “they subdue the Spanish ship, come aboard and find no gold and silver. Instead they find African slaves down inside.
“Now they have a problem. They have paid a lot of money to outfit this ship and come over here. They cannot return empty handed. They don’t have the provisions to do that. They take 50 or 60 of these Africans, put them on these two ships, divide them in half and they will come to the nearest English port, which happens to be Virginia, specifically Port Comfort.”
Antoney and Isabell
Antoney and Isabell appear in the Virginia census of Feb. 16, 1624, when Captain William Tucker, a slave owner in Elizabeth City County, lists them as part of his household. A year later, Isabell and Antoney are listed in “the muster of 1625” as: “Antoney Negro, Isabell Negro.” Then he added the name of “William, theire child, baptised.”
The first documented African child in the English colony of North America may have been born on Tucker’s plantation near the Hampton River. It is possible that he was baptized in a church in what was then an area where the Kecoughtan tribe settled.
Weeks after the White Lion arrived, the Treasurer docked in Virginia with more Africans. One of the earliest black women documented in the English colony arrived on the Treasurer. She would be called Angela.
“She is the only woman listed,” said Cassandra Newby-Alexander, professor of history at Norfolk State University and author of the book, “An African American History of the Civil War in Hampton Roads.”
Angela most likely came from the Kingdom of Ndongo, where the Portuguese created a fort that later became the Colony of Angola.
“Once the Trans-Atlantic slave trade was established, they would pay mercenaries to go out and seize prisoners of war,” Newby-Alexander said. “They would then enslave them and sell the prisoners through the slave trade.”
In Jamestown, Angela became a servant in the household of Capt. William Pierce, who would serve as lieutenant governor of Virginia.
An archeological dig is underway in Jamestown to find out more about the first Africans. And researchers are trying to find more about Angela.
“How old was she when she died. Did she have a child? What did she die of?” Newby-Alexander said. “We will know more about this person if they find any remains. And we can reclaim her humanity and so many Africans who were brought to the colony and were among that first generation of Africans who helped create America.”Post Views: 1,072
By Elliot Booker — 3 years ago
In my Freedom’s Journal columns on February 24 and March 3 here in The Philadelphia Tribune, I exposed the lies about President George Washington’s supposed wooden teeth and Thomas Jefferson’s supposed innocently romantic love affair with Sally Hemings.
Washington’s teeth were actually yanked from the mouths of our enslaved ancestors and Jefferson actually raped Sally repeatedly while she was just a child.
In response to both columns, white racists went certifiably crazy (I mean crazier) and denied and yelled and screamed and hollered and insulted. They also trolled on social media. Unfortunately for them, they’re gonna need a straight-jacket after reading this.
This week’s topic is about the twelve United States presidents who enslaved Black men, women, boys, and girls. And before you crazy racists start talking nonsense about those so-called “great” patriots simply being “men of their times,” you need to know that the anti-slavery movement amongst good white folks began in the 1730s and spread throughout the Thirteen Colonies as a result of the abolitionist activities during the First Great Awakening, which was early America’s Christian revival movement. Furthermore, the anti-slavery gospel of the Second Great Awakening was all over the nation from around 1790 through the 1850s.
America is and always has been a Christian country, right? Therefore, if the Christian revivalists weren’t men (and women) of that slaveholding time, why weren’t those twelve presidents who led this Christian country?
Beyond the religious abolitionist movement, the secular abolitionist movement was in full effect in the 1830s, thanks to the likes of the great newspaper publisher William Lloyd Garrison. Presidents knew how to read, right?
By the way, John Adams, the second president (from 1797-1801) and his son John Quincy Adams, the sixth president (from 1825-1829), never enslaved anybody. And they certainly were men of their times. Maybe they knew slavery was, is, and forever will be evil and inhumane.
Here are the evil and inhumane 12 slaveholding presidents listed from bad to worse to worst:
12. Martin Van Buren, the eighth president, enslaved 1 but not during his presidency. By the way, that 1 escaped.
11. Ulysses S. Grant, the eighteenth president, enslaved 5 but not during his presidency. In office from 1869-1877, he was the last slaveholding president.
10. Andrew Johnson, the seventeenth president, enslaved 8 but not during his presidency. However, when he was Military Governor of Tennessee, he persuaded President Abraham Lincoln to remove that state from those subject to “Honest Abe’s” Emancipation Proclamation.
9. William Henry Harrison, the ninth president, enslaved 11 but not during his presidency. However, as Governor of the Indiana Territory, he petitioned Congress to make slavery legal there. Fortunately, he was unsuccessful.
8. James K. Polk, the eleventh president, enslaved 25 and held many of them during his presidency. He also stole much of Mexico from the Mexicans during the 1846-1848 war in which those Brown people were robbed of California and almost all of today’s Southwest.
7. John Tyler, the tenth president, enslaved 70 and held many of them during his presidency. He was a states’ rights bigot and a jingoist flag-waver who robbed Mexico of Texas in 1845.
6. James Monroe, the fifth president, enslaved 75 and held many of them during his presidency. He hated Blacks so much that he wanted them sent back to Africa. That’s why he supported the racist American Colonization Society, robbed West Africans of a large piece of coastal land in 1821, and created a colony that later became Liberia. The Liberian state of Monrovia is named after that racist thug.
5. James Madison, the fourth president, enslaved approximately 100-125 and did so during his presidency. He’s the very same guy who proposed the Constitution’s Three-Fifths Clause.
4. Zachary Taylor, the twelfth president, enslaved approximately 150 and held many of them during his presidency. During his run for president in 1849, he campaigned on and bragged about his wholesale slaughter of Brown people when he was a Major General in the Mexican-American War. And white folks in America elected him.
3. Andrew Jackson, the seventh president, enslaved 150-200 and held many of them during his presidency. By the way, Jackson, nicknamed “Indian Killer”- whom fake President Donald Trump describes as his all-time favorite- wasn’t just a brutal slaveholder. He was also a genocidal monster who was responsible for the slaughter of approximately 30,000-50,000 Red men, women, and children. Moreover, he signed the horrific Indian Removal Act of 1830 that robbed the indigenous people of 25 million acres of fertile land and doomed them and their descendants to reservation ghettos.
2. Thomas Jefferson, the third president, enslaved 267 and held many of them during his presidency. For more info about this child rapist, read my March 3 column
1. George Washington, the first president, enslaved 316 and held many of them during his presidency. For more info about the man whose teeth were “yanked from the heads of his slaves,” read my February 24 column.Post Views: 1,075
By Elliot Booker — 4 years ago
JOSEPH BLACKBURN BASS 1863 – 1934
Joseph Bass was born in 1863. He was an African American teacher, businessman and newspaper editor.
From Jefferson City, Missouri, Joseph Blackburn Bass taught school for seven years but in 1894, William Pope, editor of the Topeka Call offered him the job of newspaperman. In 1896, Pope died, and Joseph Bass became owner, publisher, and editor. In 1898, Nick Chiles purchased the newspaper and changed the name to The Topeka Plaindealer. J.B. Bass worked as Chile’s associate until 1905 when he moved to Helena, Montana to establish The Montana Plaindealer. Bass wrote, edited, and published the Plaindealer at 17 South Main Street in Helena, aided by an assistant, Joseph Tucker, from March 1906 to September 1911. An activist and promoter of civic organizations, Bass embraced progressive political goals and urged Helena’s sizable African American population—more than 450 in 1910—to be entrepreneurial and engage in cultural uplift. In 1906, Bass helped organize the St. James Literary Society, based in the St. James AME Zion Church. Three years later, Bass spearheaded the Afro-American Protective League, an ambitious statewide organization that meant to defend African Americans in Montana from racism. The group lasted only a few months, but Bass had established himself as a community leader. Two years earlier, in 1907, he helped organize a Helena chapter of Booker T. Washington’s National Negro Business League, which included more than a dozen businesses in town, and in 1908 Bass created the Afro-American Building Association, a self-help group of African American real estate owners in Helena.
In 1911, he went to San Francisco for one year, then on to Los Angeles for a brief visit around October 1912. J.B. Bass decided to stay and in late 1912 he paid a visit to the California Eagle, which was on 1328 Central in L.A. In 1913, Charlotta Spear hired J.B. Bass to do a limited amount of newspaper work, including running the newspaper for two weeks while she traveled north. At the end of 1913, she offered Bass the position of editor of the Eagle, they married in August 1914.. Joseph Bass held that position until his death in 1934.
An excerpt from Charlotta Bass’s column, “On the Sidewalk,” dated April 2, 1937, reads: “My last visit Sunday was to the grave of the late editor of this paper, J.B. Bass. I did not lay a large bouquet upon the grave of him who sleeps beneath, but gardenias three in number, with their fragrance mild but sweet, conveying a message I cannot here repeat.”
“Together we started,
“Together we parted,
“He sleeps, and I go on with the task, he would have me complete.
“Fellow traveler, I do not ask for a lift–
“I can carry my load.
“I only ask that you do not block my path.”
Black Past,Joseph Bass
CHARLOTTA A. BASS 1874 – 1969
Was an African American educator, newspaper publisher-editor, and civil rights activist. Bass was probably the first African-American woman to own and operate a newspaper in the United States; she published the California Eagle from 1912 until 1951. She used her influence as the publisher of a newspaper to uncover injustice and fight for civil rights.
Bass was born Charlotta Amanda Spears in October of 1880 in Sumter, South Carolina. She was the sixth of 11 children between Hiram and Kate Spears, but very little is known about her parents or her early life. Bass moved to Rhode Island soon after graduating from high school, and found work selling ads and doing odd jobs at a newspaper. She grasped the nuances of the business over 10 years of employment at the Providence Watchman. After moving to Los Angeles, California, in 1910, she found work selling subscriptions to the African American newspaper the Eagle.
Two years later, the Eagle’s publisher, J.J. Neimore, took ill and asked Bass to take over the operation of the paper upon his death. The surprise bequest made Bass the first African American woman to run a newspaper in the United States. However, the Eagle was in dire financial straits when she finally assumed the role of editor and publisher. Determined to correct the paper’s course, Bass changed the name to the California Eagle, and began hiring staff that were less interested in society reporting and more dedicated to reporting on the issues of the day. In 1912, she hired Joseph Blackburn Bass to be the paper’s editor. Bass had been one of the founders of the Topeka Plaindealer. He shared his concern with Spears about the injustice and racial discrimination in society. He eventually became Bass’ husband and they ran the newspaper together.
By 1915, the paper was staking out firm political stances. Bass ran editorials denouncing D.W. Griffith’s The Birth of a Nation, a film that many found offensive for its glorification of the Ku Klux Klan and ideas of white supremacy. Bass’ protest motivated African American newspapers around the country to join her in condemning the film. When she realized the true scope of influence the media possessed, Bass redoubled her efforts to use the Eagle as a tool to fight for the rights of African Americans. The paper tackled issues such as fair access to housing, segregated schools, and illegal hiring practices by corporations. The Basses powerfully championed the black soldiers of the Twenty-Fourth Infantry who were unjustly sentenced in the 1917 Houston race riot. They also covered the case and supported the “Scottsboro boy,” nine young men who were framed and convicted of rape in Scottsboro, Alabama in 1931.
During the 1920s, Bass became co-president of the Los Angeles chapter of the Universal Negro Improvement Association, founded by Marcus Garvey. Bass formed the Home Protective Association to defeat housing covenants in all-white neighborhoods. She helped found the Industrial Business Council, which fought discrimination in employment practices and encouraged black people to go into business. As editor and publisher of the California Eagle, the oldest black newspaper on the West Coast, Charlotta Bass fought against restrictive covenants in housing and segregated schools in Los Angeles. She campaigned to end job discrimination at the Los Angeles General Hospital, the Los Angeles Rapid Transit Company, the Southern Telephone Company, and the Boulder Dam Project.
By the mid-1930s, the Eagle was in solid financial shape, and with a circulation of 60,000, was the largest African American newspaper on the west coast. Her husband’s death in 1934 was an emotional blow to Bass, and a key transitional point in her life. When she recovered from grieving, she began to dedicate herself to political activism beyond the newspaper. Bass worked diligently on the “Don’t Buy Where You Can’t Work” campaign that urged African Americans to take a personal stand against discriminatory hiring practices, and only spend their money at businesses that hired, or were run by, African Americans. Soon, she began to consider the possibility of running for public office.
After rallying a group of black leaders in a battle against Los Angeles mayor Fletcher Bowron, Bass became convinced that politicians were not representing the issues that were important to the people. Although her group was successful in pressuring Bowron’s office to expand its Committee on American Unity, none of its other demands related to racism and discrimination were addressed. In 1945, Bass ran for Los Angeles City Council, and in 1950, became the Progressive Party’s candidate for state senate. She didn’t win either race, but gained a taste for politics and a platform for voicing ideas provided by political debate among candidates.
Because Bass’ political rhetoric was decidedly leftist as the United States entered the McCarthy era, and as suspicions toward communists, intellectuals, and activists reached a fever pitch, she found herself under surveillance by the FBI. In 1950, she was called before the California Legislature’s Joint Fact-Finding Committee on un-American Activities. Though neither Bass nor her paper were found guilty of any wrongdoing, she was subjected to surveillance for the remainder of her life. This did little to slow her political ambitions, however, and in 1951, after nearly 40 years as the managing editor and publisher of the Eagle, Bass sold the paper and began preparations for what would be her greatest challenge. Bass served in 1952 as the National Chairman of the Sojourners for Truth and Justice, an organization of black women set up to protest racial violence in the South. Also In 1952, she ran for vice president of the United States on the Progressive Party ticket with Vincent Hallinan. She did not aspire to win, but rather to broadcast her views into a more public and national forum with a motto of “Win or lose, we win by raising the issues.” The bid for the vice presidency made Bass the first African American woman to run for a national office.
Despite her splashy appearance on the national stage, Bass continued to be dedicated to political work in and around Los Angeles throughout the remainder of her life. She never saw the city become the place of racial harmony that she envisioned, but during Bass’ life, Los Angeles was one of the most progressive cities in the United States, due in great part to her own efforts. When Bass moved just outside of Los Angeles in 1960, to Lake Elsinore, she opened her own garage as a community center and reading room. She hosted voter registration drives and became a regular participant at local protests against South African apartheid policies and on behalf of prisoners’ rights.
Throughout her journalistic and political careers Bass fought for the rights of African Americans across a range of practical issues. In the course of her work, she befriended the famous activists Paul Robeson and W.E.B. Du Bois. Although Bass never was elected to public office, she was successful in her attempts to galvanize national energy around discrimination and civil rights.
In 1966, Bass suffered a stroke that confined her to a convalescent home. On April 12, 1969, she suffered a cerebral hemorrhage and died in Los Angeles. She is buried alongside her husband in Evergreen Cemetery, East Los Angeles, California.
blackpast.orgPost Views: 900