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“Time For An Awakening” for Sunday 12/09/2018 at 7:00 PM (EST) 6:00 PM (CST) our guests was Author, Cultural Historian, Associate Professor of Educational Leadership and Policy studies at Howard University, Dr. Kmt Shockley and Educator, Activist, Kofi LeNiles. Our guest discussed their recent documentary centering around an extensive study of the Maroons in Colombia, South America, the descendants of enslaved Africans who escaped bondage and created free villages for themselves and their families, and the lesson we might learn from them.
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“Time For An Awakening” for Sunday 11/04/2018 at 7:00 PM (EST) our guest was Activist, Kwadwo Lewis. Mr. Lewis is back to tell us some of the latest features and apps on the World’s #1 Largest Afrikan=Black Social Education Network, https://www.abibitumi.com/
It’s an affront or an opportunity, depending who you ask.
The oil interest lobbying organization American Petroleum Institute has launched a campaign targeting minority communities, including African-Americans, to promote offshore exploration and drilling for natural gas and oil. The pitch is it’s a job creator.
The effort is gauged to counter massive opposition to the offshore alternative that numbers in the millions of individuals and groups.
That opposition is largely people who are white — one of its acknowledged weak points.
But the institute’s Explore Offshore campaign has sparked some outrage.
“I’m not surprised in this political climate,” said Marquetta Goodwine, a Beaufort County resident who goes by Queen Quet. She has been dubbed chieftess of the Gullah/Geechee Nation.
She is among the more prominent drilling opponents who are African-American. “Those things make me highly irate,” she said.
But the campaign has won some support.
“Quite frankly, what I was concerned about was there were a whole lot of white people (at a public meeting on the issue) and not a whole lot of black people,” said Stephen Gilchrist, chairman of the South Carolina African American Chamber of Commerce and the Explore Offshore effort in South Carolina.
“African-Americans are economically disenfranchised on the coast,” he said.
The campaign has been taken up by the African-American chamber as well as at least 68 other businesses, pro-business groups and anti-tax groups in the Southeast, from Virginia to Florida. In South Carolina, they include the Palmetto Promise Institute and S.C. Association of Taxpayers.
Industry analyst Offshore Technology reported the campaign specifically focuses on minority communities and that its support reflects the focus.
“These groups include a large representation from black, Hispanic and minority communities, which historically have shown less support for offshore oil and gas exploration than others — something the API is keen to change,” the report said.
The Explore effort has drawn controversy as drilling opponents brace for a long-expected Trump administration announcement of where federal leases will be offered. These leases will permit seismic blasting exploration for natural gas and oil offshore.
South Carolina Gov. Henry McMaster, an early supporter of Trump, has joined leaders of other Southeast Coast states lobbying the administration to be excluded from those leases.
Oil industry and conservation opponents have fought for more than six years over opening the Southeast coast to exploration. The Obama administration closed the waters in 2016. President Donald Trump restarted the process for the years 2019 to 2023.
The issue pits a concern for the environment and a billion-dollar tourism industry against potential revenue and jobs.
The millions opposed to the work on the East Coast include more than 120 municipalities, 1,200 elected officials and 41,000 businesses. Nearly every coastal government in South Carolina, hundreds of businesses and thousands of residents have publicly opposed the move.
With federal momentum now shifting toward the leasing, they have been trying to rally against an intensified public push by drilling proponents who advocate “offshore energy exploration and production that can increase jobs, investments, and reliable, safe, and affordable energy,” Explore Offshore says in part on its website.
The jobs issue has been a sticking point from the beginning of the controversy. Drilling proponents say the work could bring $3.8 billion to the state’s budget and $2 billion in industry and support industry development, creating as many as 34,000 jobs, including jobs that could pay more than $100,000 per year.
Opponents say that’s wildly inflated.
“Seismic testing won’t bring the first job to South Carolina,” said Frank Knapp, president of the S.C. Small Business Chamber of Commerce. The oil industry brings in its own crews from out-of-state, he said.
“The only way you can justify thousands of jobs is to industrialize a portion of the South Carolina coast” at the cost of tourism revenue, existing coastal industries such as fishing and the environment, he said.
Gilchrist acknowledges the numbers might be best-case and the threats could well be real. But he doesn’t think that should “stop the conversation” about what economic benefits the work might bring.
“I’m just as concerned as anyone else. I don’t see this as an either-or. It’s a both-win. Let’s see if we can do this and protect the coast,” Gilchrist said. “We can be proactive rather than reactive here, figure it out on the front end.”
The shortfall of vocal participation among people of color in the controversy remains a problem for both sides.
“We are always looking for ways to increase diversity within the coalition,” said Samantha Siegel, a Charleston-based senior organizer for the environmental group Oceana, which is among the leaders of the opposition coalition. “We think it is important that decision makers hear from a diverse group of citizens.”
The coalition includes a diverse array of community, political and business groups, she said.
“But I do think there is more work to be done in terms of educating more folks in the state and particularly the folks that live in vulnerable communities where an oil refinery could be built one day if we don’t stop it,” Siegel added.
Gilchrist doesn’t see the Explore effort as exploitative. Asked about that, he said the work could be a shot at economic opportunity and training for a community that needs it.
“The people I know are barely making it,” he said. “We’re talking about the plight of 40 percent of our state.”
Many in the the “target” audience might just be waiting to see.
“They have to bring me something to back up (job creation),” said Awendaw Mayor Miriam Green, a town in the rural, relatively lower-income stretch of northern Charleston County. She has not been contacted by Gilchrist or the Explore Offshore effort.
One reason why her phone has been quiet? She is anti-drilling.
“People really have to get educated to what’s going on in the world today,” she said. ”(Groups) will single you out for their purposes.”
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The idea of the Pan African movement had begun in the late 19th century when many African diasporans started to connect with each other. Through their interactions, they realised a dying need to bridge the gap between African Diasporan civil right activists and educated Africans fighting for the freedom of colonised states and countries.
Activists like W.E Du Bois had developed a keen interest in the ideology of African -Americans and diasporans moving back to Africa. While some activists shunned the idea, other activists in Europe and the Caribbean found the act possible and thus sparked a conversation.
In 1897, London based Trinidadian lawyer and writer, Henry Sylvester Williams formed the Association of Africa in response to colonisation and partitioning of Africa by Europe. The association also served as a grounds for educating African Diasporan activists about the issues affecting Africa and the need to free the continent.
The successful operation of the association led to the development of the Pan African movement and the beginning of the Pan African conferences.
By 1900, the African Association was successful in bringing together a large community of Pan Africanist in the Diaspora. It also connected with Africans in Britain seeking higher education and interested in the idea of setting Africa free from its colonisers.
Noticing that the Pan-African ideology had established itself well, Williams found it necessary to organise a conference relating to Pan Africanism. In 1900, he set out to organised the conference and sought help from other willing activists.
Invitation to the 1st Pan African Conference of 1900
History was made on Monday, July 23, 1900, when the first Pan African Conference was held in London’s Westminster Hall. The three-day event brought together thirty leaders and activist across Africa, England, America and the West Indies, serving as a common ground for the start of a conversation on Africa and its future. From this conference began the widespread use of the word Pan-African, its course and objectives especially in Africa.
Documents such as “The Preservation of Racial Equality” presented by Anna H. Jones,“The Progress of our People” presented by John E. Quinlan and “The Necessary Concord to be Established between Native Races and European Colonists” presented Benito Sylvain were all discussed during the conference.
In the opening address by Bishop Alexander Walters titled “The Trials and Tribulations of the Coloured Race in America”, he stated that “for the first time in history black people had gathered from all parts of the globe to discuss and improve the condition of their race, to assert their rights and organize so that they might take an equal place among nations.”
During the conference, the Pan African Association was officially set up. The new and well-structured association elected Bishop A. Walters, Rev. Henry B. Brown, Prof. W. E. B. DuBois, Mr H. Sylvester Williams, T. J. Calloway and Dr R. J. Colenzo as its top executives
The conference also birthed the call for the drafting of the code law for the international protection of the natives of Africa and the supervision of colonies by the League of Nations to prevent economic exploitation by foreign nations. It enjoyed international attention and stirred up great tension among Western Colonisers: the birth of a generation interested in the freedom and development of Africa had been born.
The Pan-African Conferences continued until October 1945, surviving through the second world war. By 1944, the Pan African Federation was established, and various African activists fighting for independence were well connected with activists in the diaspora. By then the conference and association created an avenue for more outspoken and action seeking African freedom fighters.
5th Pan African Conference in October 1945
The Fifth conference meeting of October 1945 saw the presence of Kwame Nkrumah, a staunch pan Africanist and the future first president of Ghana after a successful gain of its independence from the British in 1957, 12 years later.
READ MORE AT: https://face2faceafrica.com/article/the-idea-of-an-independent-africa-was-born-at-the-first-pan-african-conference-in-1900
The first documented Africans to arrive in the English-speaking colony of what would become Virginia, arrived in August 1619 on the “White Lion,” a Dutch man-of-war ship carrying enslaved cargo from the West Coast of Africa.
The arrival of the ship was reported by colonist John Rolfe who wrote: “About the latter end of August, a Dutch man of Warr of the burden of a 160 tunnes arrived at Point-Comfort, the Commandors name Capt. Jope. He brought not any thing but 20 And odd Negroes, w(hich) the Governo(r) and Cape Merchant bought for victuals.”
The “20 and odd Negroes” had been captured in 1619 from “the Kingdom of Ndongo” in Angola. They were packed with more than 350 enslaved Africans aboard the Sao Joao Baustista, a Portuguese slave ship that set sail from the coast of Africa, bound for Vera Cruz, on the coast of Mexico.
“The ship was overcrowded,” said James Horn, the historian who serves as the president of the Jamestown Rediscovery Foundation. “It suffered horrible mortality on the voyage to Vera Cruz.”
And in the middle of the voyage on the high seas, the ship was attacked by two English pirate ships — the Treasurer and the White Lion — hoping to steal gold. Instead, they found human cargo.
The English boarded the ship and split the human cargo between the White Lion and the Treasurer. Weeks later, the White Lion arrived at Point Comfort in Virginia, where its captain traded the enslaved people for food.
Among those traded were a man and woman who were later named Antoney and Isabella and whose baby would become the first documented African baby baptized in English North America.
“Antoney Negro and Isabell Negro and William theire[sic] child baptised [sic]” are listed in the 1624 census in Virginia, becoming the first African family recorded in the colony.
That baby was named William Tucker, though not many more details about his life are known.
Telling the history
On Friday, Virginia Gov. Ralph Northam and other state officials visited the cemetery where it is believed the descendants of William Tucker are buried.
Next year, Virginia will commemorate the 400th anniversary of the arrival of the first Africans in English North America, who arrived on the slave ship that docked near the seawall of Old Point Comfort —now Fort Monroe — in Hampton Roads Harbor.
What followed was more than two centuries of brutal enslavement. By the time the Civil War began in 1860, census figures showed the slave population in the United States at nearly 4 million.
State planners commemorating 1619 with “American Evolution: Virginia to America 1619-2019,” have made a deliberate effort to be more inclusive in telling the history of the early colonists and Native Americans in Virginia.
“In 2019, we have the opportunity to move forward in appreciating the merging of African, English and Native American history in the Jamestown region,” said Kym Hall, superintendent of the Colonial National Historical Park. “We want people of all backgrounds to see themselves having a history here.
“This is ground zero of what we know became a codified history of slavery and the slave trade,” Hall said.
The Tucker family cemetery, a two-acre site, sits in the historic African-American neighborhood of Aberdeen Gardens in Hampton. The cemetery has more than 104 markers, with burials dating to the 1800s.
“It’s a historic moment for us,” said Verrandall Tucker, 59, a descendant of William Tucker.
His cousin, Walter Jones, 62, said the family believes William Tucker lived at Captain William Tucker’s plantation. “This is the closest cemetery to that plantation,” Jones said. “We did research and found we’re direct descendants of William Tucker. Based on the 19 servants who first came. All of that has been documented.”
English ships first landed in what is now Virginia in April 1607. The English, according to the Hampton History Museum, feared a Spanish attack at sea and sailed farther up the James River, where they established what would be known as Jamestown.
Kristopher Peters, museum educator at the Hampton History Museum, said the story of the first Africans is still being pieced together. Much of what historians know about the first Africans in the English colonies was discovered about 20 years ago, when Spain opened its archives to researchers.
The English-built galleons that attacked the slave merchant ship Sao Joao Bautista were the fastest ships in the world at the time, with superior fire power.
“In a matter of hours,” Peters said, “they subdue the Spanish ship, come aboard and find no gold and silver. Instead they find African slaves down inside.
“Now they have a problem. They have paid a lot of money to outfit this ship and come over here. They cannot return empty handed. They don’t have the provisions to do that. They take 50 or 60 of these Africans, put them on these two ships, divide them in half and they will come to the nearest English port, which happens to be Virginia, specifically Port Comfort.”
Antoney and Isabell
Antoney and Isabell appear in the Virginia census of Feb. 16, 1624, when Captain William Tucker, a slave owner in Elizabeth City County, lists them as part of his household. A year later, Isabell and Antoney are listed in “the muster of 1625” as: “Antoney Negro, Isabell Negro.” Then he added the name of “William, theire child, baptised.”
The first documented African child in the English colony of North America may have been born on Tucker’s plantation near the Hampton River. It is possible that he was baptized in a church in what was then an area where the Kecoughtan tribe settled.
Weeks after the White Lion arrived, the Treasurer docked in Virginia with more Africans. One of the earliest black women documented in the English colony arrived on the Treasurer. She would be called Angela.
“She is the only woman listed,” said Cassandra Newby-Alexander, professor of history at Norfolk State University and author of the book, “An African American History of the Civil War in Hampton Roads.”
Angela most likely came from the Kingdom of Ndongo, where the Portuguese created a fort that later became the Colony of Angola.
“Once the Trans-Atlantic slave trade was established, they would pay mercenaries to go out and seize prisoners of war,” Newby-Alexander said. “They would then enslave them and sell the prisoners through the slave trade.”
In Jamestown, Angela became a servant in the household of Capt. William Pierce, who would serve as lieutenant governor of Virginia.
An archeological dig is underway in Jamestown to find out more about the first Africans. And researchers are trying to find more about Angela.
“How old was she when she died. Did she have a child? What did she die of?” Newby-Alexander said. “We will know more about this person if they find any remains. And we can reclaim her humanity and so many Africans who were brought to the colony and were among that first generation of Africans who helped create America.”
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“Time For An Awakening” for Sunday 8/19/2018 at 7:00 PM (EST) 6:00 PM (CST) our guests was Texas Activists, Historians, Reginald Moore and Sam Collins II. The discussion centered around three decades of work by Mr. Moore lead to one of the discoveries of 95 bodies of our ancestors buried in a mass grave in Sugarland Texas. We talked with the founder of the Texas Slave Descendants Society, Mr. Moore, about his efforts to uncover the brutality of the State sanctioned convict leasing and forced labor system (SLAVERY)! Also Mr. Sam Collins joined the conversation to talk about their collaborative efforts to preserve and protect some of our ancestors of legend,and locations in the state of Texas.
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“Time For An Awakening” for Sunday 7/22/2018 at 7:00 PM our guests was Activist, President, Black Farmers and Agriculturalists Association-Memphis, Thomas Burrell and Activist, Farmer, Bishop David Hall. We learned more about the lawsuit filed by Black Farmers against the Stine seed company, for fake seeds being sold to our Farmers in the Black Belt. Hear more about this and other topics from the President of BFAA-Memphis, Mr. Thomas Burell.
The recent wave of consciousness/’wokeness’ of the last half-decade has led many young and old people to Pan Africanism. The return to the continent and love for all things black has resurfaced an interest in African history and ideas of the past.
But who better to learn about the history and ideas of the African people than from the leaders of its past. The list below is by no means exhaustive but it is a good start for those looking to begin their deep dive into Pan-Africanism.
Neo-Colonialism, The Last Stage of Imperialism by Kwame Nkrumah
Kwame Nkrumah, Ghana’s first president, freedom fighter, and pioneer of Pan Africanism released this book in 1965. According to reports, it was so controversial that the US Department of State blocked $25 million in foreign aide to Ghana upon its release. The book was among the first to openly criticize Western governments, especially the United States, who had wanted to paint themselves as impartial at worst, and supportive of African countries at best at the end of colonialism. The book pointed out the exploitative nature of these countries’ relationship with Africa, especially in economic terms. “Something in the nature of an economic revolution is required. Our development has been held back for too long by the colonial-type economy. We need to reorganize entirely so that each country can specialize in producing the goods and crops for which it is best suited,” Nkrumah wrote.
Women’s Liberation and the African Freedom Struggle by Thomas Sankara
Few people know about Burkinabe’s first president, Thomas Sankara’s book about women and the African freedom struggle. This book is a transcription of a speech Sankara gave in 1987 at a women’s rally about the importance of gender equality on the continent. The book put him far ahead of his peers, making him one of the continent’s most progressive leaders. One of his most poignant quotes, “there is no true social revolution without the liberation of women”, continues to ring deeply in the hearts of many Africanists.
I Write What I Like by Steve Biko
Steve Biko, the revolutionary South African who was killed at the tender age of 31, wrote these pieces when he was president of the South African Student Organisation. One of the most celebrated leaders of the anti-apartheid movement, his writings stressed the importance of raising one’s consciousness and mindset as the way to true liberation. Father of the Black Consciousness Movement, his quote, “the greatest weapon in the hand of the oppressor is the mind of the oppressed,” has become defining for all Pan Africanists.
The Souls of Black Folk by W.E.B DuBois
Pioneering sociologist, Civil Rights activist and Pan-Africanist, W.E.B DuBois set the foundation for the intellectual study of race in this work he published in 1903. His book explored the issues of race, class, and society. Dubois coined the term ‘double consciousness’, and introduced other radical ideas such as the color line and the veil. He wrote, “One ever feels his twoness, — an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose strength alone keeps it from being torn asunder.”
The Autobiography of Malcolm X As Told To Alex Haley
Writer Alex Halex wrote this book based on a series of in-depth interviews he conducted with Malcolm X between 1963 and his assassination in 1965. Coauthored by Malcolm X and following his journey from prison to an endeared Civil Rights activist, the book is acclaimed for introducing many people to black consciousness. “So early in my life, I had learned that if you want something, you had better make some noise,” Malcolm said.
READ MORE AT: https://face2faceafrica.com/article/top-5-thought-provoking-books-by-celebrated-pan-african-leaders/6
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