Slavery

AFRICAN PEOPLE AND THE POLICE: CHAOS OR COMMUNITY?

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“Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.”

‘God gave Noah the rainbow sign, No more water, the fire next time!”
James Baldwin
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The Black Reality Think Tank will discuss Policing and African American people. Our special guest is Mr. Horace Craft Jr. former police officer, martial arts instructor, and process server for the District Attorneys office. Other former police officers have been invited to join the conversation.

WHY WE SHOULDN’T CALL OUR ANCESTORS SLAVES

Tonight’s guest on The Black Reality Think Tank is Mr. LaRue Nedd, author of the book “Why We Shouldn’t Call Our Ancestors Slaves.” Mr. Nedd and our community panel will discuss why this topic is important and what impact will this practice bear on the well being of African people throughout the world.

THE BUTT NAKED TRUTH CONCERNING EDUCATION AND AFRICAN AMERICAN PEOPLE: A HISTORICAL PERSPECTIVE

Why do we continue to let other cultures educate our children? What was the plan for educating enslaved Africans after the implementation of the 13th amendment? What was the “Negro Question?” What suggestions do our ancestors and African minds offer to correct the miseducation of African people? Tonight’s discussion will embrace many of these questions.

UNDERSTANDING THE ROOTS OF TERROR, FEAR, AND TRAUMA IN THE AFRICAN EXPERIENCE.

Our guest is an enterprising community activist who has been engaged for many years in the quest to bring enlightenment and support on the subject of trauma for African communities throughout her immediate area. Her name is Ms. Bonissia Ayan from Greensboro, North Carolina She works personally with individuals and groups who desire clarity on this subject. She will share her experience in this conversation.

Trauma and the African Family in America

How does the black family heal from the horrors of slavery and Jim Crowism? What are the specific steps that must be taken for the healing process to be effective? This episode of the Black Reality Think Tank will address these questions and others as we begin to assemble a detailed path of understanding and healing.

Time for an Awakening with Bro. Elliott, 09/16/18 guest Activist Amani Sawari

“Time For An Awakening” for Sunday 9/16/2018 at 7:00 PM (EST) our guest was Activist, Amani Sawari. We’ll talked with our guest Ms. Sawari, about the Prison Strike which is set to ended on Sept 9th, and get her assessments and perspectives from the people held in captivity.

Next year marks 400 years since first African slaves arrived in Virginia

 

Slavery museum exhibit

 

 

Exhibition at the Hampton History Museum.

The first documented Africans to arrive in the English-speaking colony of what would become Virginia, arrived in August 1619 on the “White Lion,” a Dutch man-of-war ship carrying enslaved cargo from the West Coast of Africa.

The arrival of the ship was reported by colonist John Rolfe who wrote: “About the latter end of August, a Dutch man of Warr of the burden of a 160 tunnes arrived at Point-Comfort, the Commandors name Capt. Jope. He brought not any thing but 20 And odd Negroes, w(hich) the Governo(r) and Cape Merchant bought for victuals.”

The “20 and odd Negroes” had been captured in 1619 from “the Kingdom of Ndongo” in Angola. They were packed with more than 350 enslaved Africans aboard the Sao Joao Baustista, a Portuguese slave ship that set sail from the coast of Africa, bound for Vera Cruz, on the coast of Mexico.

“The ship was overcrowded,” said James Horn, the historian who serves as the president of the Jamestown Rediscovery Foundation. “It suffered horrible mortality on the voyage to Vera Cruz.”

And in the middle of the voyage on the high seas, the ship was attacked by two English pirate ships — the Treasurer and the White Lion — hoping to steal gold. Instead, they found human cargo.

The English boarded the ship and split the human cargo between the White Lion and the Treasurer. Weeks later, the White Lion arrived at Point Comfort in Virginia, where its captain traded the enslaved people for food.

Among those traded were a man and woman who were later named Antoney and Isabella and whose baby would become the first documented African baby baptized in English North America.

“Antoney Negro and Isabell Negro and William theire[sic] child baptised [sic]” are listed in the 1624 census in Virginia, becoming the first African family recorded in the colony.

That baby was named William Tucker, though not many more details about his life are known.

Telling the history

On Friday, Virginia Gov. Ralph Northam and other state officials visited the cemetery where it is believed the descendants of William Tucker are buried.

Next year, Virginia will commemorate the 400th anniversary of the arrival of the first Africans in English North America, who arrived on the slave ship that docked near the seawall of Old Point Comfort —now Fort Monroe — in Hampton Roads Harbor.

What followed was more than two centuries of brutal enslavement. By the time the Civil War began in 1860, census figures showed the slave population in the United States at nearly 4 million.

State planners commemorating 1619 with “American Evolution: Virginia to America 1619-2019,” have made a deliberate effort to be more inclusive in telling the history of the early colonists and Native Americans in Virginia.

“In 2019, we have the opportunity to move forward in appreciating the merging of African, English and Native American history in the Jamestown region,” said Kym Hall, superintendent of the Colonial National Historical Park. “We want people of all backgrounds to see themselves having a history here.

“This is ground zero of what we know became a codified history of slavery and the slave trade,” Hall said.

The Tucker family cemetery, a two-acre site, sits in the historic African-American neighborhood of Aberdeen Gardens in Hampton. The cemetery has more than 104 markers, with burials dating to the 1800s.

“It’s a historic moment for us,” said Verrandall Tucker, 59, a descendant of William Tucker.

His cousin, Walter Jones, 62, said the family believes William Tucker lived at Captain William Tucker’s plantation. “This is the closest cemetery to that plantation,” Jones said. “We did research and found we’re direct descendants of William Tucker. Based on the 19 servants who first came. All of that has been documented.”

English ships first landed in what is now Virginia in April 1607. The English, according to the Hampton History Museum, feared a Spanish attack at sea and sailed farther up the James River, where they established what would be known as Jamestown.

Kristopher Peters, museum educator at the Hampton History Museum, said the story of the first Africans is still being pieced together. Much of what historians know about the first Africans in the English colonies was discovered about 20 years ago, when Spain opened its archives to researchers.

The English-built galleons that attacked the slave merchant ship Sao Joao Bautista were the fastest ships in the world at the time, with superior fire power.

“In a matter of hours,” Peters said, “they subdue the Spanish ship, come aboard and find no gold and silver. Instead they find African slaves down inside.

“Now they have a problem. They have paid a lot of money to outfit this ship and come over here. They cannot return empty handed. They don’t have the provisions to do that. They take 50 or 60 of these Africans, put them on these two ships, divide them in half and they will come to the nearest English port, which happens to be Virginia, specifically Port Comfort.”

Antoney and Isabell

Antoney and Isabell appear in the Virginia census of Feb. 16, 1624, when Captain William Tucker, a slave owner in Elizabeth City County, lists them as part of his household. A year later, Isabell and Antoney are listed in “the muster of 1625” as: “Antoney Negro, Isabell Negro.” Then he added the name of “William, theire child, baptised.”

The first documented African child in the English colony of North America may have been born on Tucker’s plantation near the Hampton River. It is possible that he was baptized in a church in what was then an area where the Kecoughtan tribe settled.

Weeks after the White Lion arrived, the Treasurer docked in Virginia with more Africans. One of the earliest black women documented in the English colony arrived on the Treasurer. She would be called Angela.

“She is the only woman listed,” said Cassandra Newby-Alexander, professor of history at Norfolk State University and author of the book, “An African American History of the Civil War in Hampton Roads.”

Angela most likely came from the Kingdom of Ndongo, where the Portuguese created a fort that later became the Colony of Angola.

“Once the Trans-Atlantic slave trade was established, they would pay mercenaries to go out and seize prisoners of war,” Newby-Alexander said. “They would then enslave them and sell the prisoners through the slave trade.”

In Jamestown, Angela became a servant in the household of Capt. William Pierce, who would serve as lieutenant governor of Virginia.

An archeological dig is underway in Jamestown to find out more about the first Africans. And researchers are trying to find more about Angela.

“How old was she when she died. Did she have a child? What did she die of?” Newby-Alexander said. “We will know more about this person if they find any remains. And we can reclaim her humanity and so many Africans who were brought to the colony and were among that first generation of Africans who helped create America.”

READ MORE AT: https://www.roanoke.com/news/virginia/next-year-marks-years-since-first-african-slaves-arrived-in/article_2a5900cd-a85e-56d0-b8d3-0c921da0e1f3.html

“Time for an Awakening” with Bro. Elliott 8-19-18 guest Reginald Moore and Sam Collins III

“Time For An Awakening” for Sunday 8/19/2018 at 7:00 PM (EST) 6:00 PM (CST) our guests was Texas Activists, Historians, Reginald Moore and Sam Collins II. The discussion centered around three decades of work by Mr. Moore lead to one of the discoveries of 95 bodies of our ancestors buried in a mass grave in Sugarland Texas.  We talked with the founder of the Texas Slave Descendants Society, Mr. Moore, about his efforts to uncover the brutality of the State sanctioned convict leasing and forced labor system (SLAVERY)! Also Mr. Sam Collins joined the conversation to talk about their collaborative efforts to preserve and protect some of our ancestors of legend,and locations in the state of Texas.

Black Iran: The Forgotten Legacy of Enslaved Africans in Persia Is Being Resurrected

Slaves who were not eunuchs were sometimes assigned to the armies of the Qajar elites. The 14 pictured here belonged to Qajar prince Zell-e-Soltan, Ghameshlou, Isfahan, 1904. Photograph: Zell-e-Soltan/Modern Conflict Archive, London, UK
Slaves who were not eunuchs were sometimes assigned to the armies of the Qajar elites. The 14 pictured here belonged to Qajar prince Zell-e-Soltan, Ghameshlou, Isfahan, 1904. Photograph: Zell-e-Soltan/Modern Conflict Archive, London, UK
Although Iran receives attention these days for a number of things, including the nuclear deal it reached with the U.S. and other nations, there are other aspects to the nation and its history that have remained elusive. Take, for instance, the history of Africans in Iran.  Slavery had existed in the country for hundreds of years, and yet Iranians have not come to terms with their past, if they understand it at all.

One scholar has amassed a collection of photographs and texts that  provide a narrative of the story of Black people in Persia, as the Guardian reports.  Anthropologist Pedram Khosronejad, who is the Farzaneh Family Scholar for Iranian and Persian Gulf Studies at  Oklahoma State University, has devoted his attention to the issue of slavery in Iran since the late 1990s, after studying the traditional clothing of Afro-Iranians.

 In this staged photo taken by Zell-e Soltan at his summer hunting palace near Isfahan, one of his African slaves holds his son. According to the caption, the infant (Iqbal) is the real son of the adult African slave, Haji Yaqut Khan, suggesting he wasn’t a eunuch and could father his own children. The caption says that Yaqut Khan is in his ethnic clothes (languteh), which was mainly worn by Africans outside of Iran. Photograph: Zell-e-Soltan/Modern Conflict Archive, London, UK
In this staged photo taken by Zell-e Soltan at his summer hunting palace near Isfahan, one of his enslaved Africans holds his son. According to the caption, the infant (Iqbal) is the real son of the adult enslaved person, Haji Yaqut Khan, suggesting he wasn’t a eunuch and could father his own children. The caption says that Yaqut Khan is in his ethnic clothes (languteh), which was mainly worn by Africans outside of Iran. Photograph: Zell-e-Soltan/Modern Conflict Archive, London, UK

The history of Black people in Persia reaches back to the ninth century, and the Persian Gulf slave trade has ancient origins. Most Afro-Iranians emerged in Iran through the Indian Ocean slave trade, which included a trade route between East Africa and the Middle East.  Enslaved Africans worked as soldiers, bodyguards, eunuchs and servants to households of the wealthy.  The enslavement of African people continued until 1928, when Iran abolished the practice.  According to the Ajam Media Collective, although Afro-Iranians were scattered throughout the country, many settled in the Southern region bordering the Persian Gulf following emancipation.

Haji Firuz—the Santa Claus-type figure that is an icon of the Persian New Year—is a jovial, red robed, minstrel-type figure who provides people with holiday wishes.  And he is depicted in blackface and was intended to be a slave.  But the topic of slavery in Iran is an invisible and sensitive one, the Guardian reports, given the lack of research on the subject.

“There are some Qajar families who have issues with the term ‘slave’,” Khosronejad noted, referring to the ruling dynasty in Iran from 1794 until 1925. “They say what their families had were domestic servants and they were not treated as slaves. This might be correct, but slavery is slavery and we should be able to talk about it openly.”

Khosronejad has collected 400 photos depicting Afro-Iranian slaves and servants, which he plans to compile into a book and a series of exhibitions.

From the Afro-Iran series by Mahdi Ehsaei (Copyright: Mahdi Ehsaei)
From the Afro-Iran series by Mahdi Ehsaei (Copyright: Mahdi Ehsaei)

Meanwhile, Iranian-German photographer Mahdi Ehsaei has chronicled the lives of Afro-Iranians in the present day through beautiful photographs of a community that is little known, as Muftah reports.  Ehsaei has published a photo-book called Afro-Iran – a historical and cultural exploration of the African presence in Iran.  The photographer reflected on his project:

The Hormozgan province in the Persian Gulf is a traditional and historical region with a diverse and unexplored population. It is framed with unique landscapes and people with profound personalities. Iranians, who still have African blood in them and continue their African heritage with their clothing style, their music, their dance and their oral traditions and rituals.

From the Afro-Iran series by Mahdi Ehsaei (Copyright: Mahdi Ehsaei)
From the Afro-Iran series by Mahdi Ehsaei (Copyright: Mahdi Ehsael

The resulting portraits reveal new facets and unfamiliar faces, which are not typical for the common picture of Iran. They show details documenting the centuries-long history of this ethnic minority. A confrontation between the Persian culture and the, for Iran unusual, African consciousness.

Efforts to unlock the history and present realities of Black people in Iran will hopefully lead to a greater understanding of this often-neglected and forgotten minority

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